{"id":7119,"date":"2017-08-10T10:53:01","date_gmt":"2017-08-10T07:53:01","guid":{"rendered":"http:\/\/www.yeniterter.az\/?p=7119"},"modified":"2017-08-10T14:50:58","modified_gmt":"2017-08-10T11:50:58","slug":"milli-m%c9%99n%c9%99vi-d%c9%99y%c9%99rl%c9%99rimizi-qoruyaq-2","status":"publish","type":"post","link":"https:\/\/yeniterter.az\/?p=7119","title":{"rendered":"M\u0130LL\u0130-M\u018fN\u018fV\u0130 D\u018fY\u018fRL\u018fR\u0130M\u0130Z\u0130 QORUYAQ"},"content":{"rendered":"

SABAHIMIZ \u00d6Z \u018fL\u0130M\u0130ZD\u018fD\u0130R<\/strong><\/p>\n

\"1401269808_1366305295_milli-toy-bey-gelin-bey-gelin-fotosessiya_2\"Biz qloballa\u015fan d\u00fcnyada ya\u015fay\u0131r\u0131q. Qloballa\u015fma obyektiv tarixi z\u0259rur\u0259td\u0259n yaran\u0131r. Y\u0259ni b\u0259\u015f\u0259riyy\u0259t el\u0259 bir m\u0259qama \u00e7at\u0131b ki, qar\u015f\u0131s\u0131na \u00e7\u0131xan n\u0259h\u0259ng probleml\u0259ri bir v\u0259 ya bir ne\u00e7\u0259 d\u00f6vl\u0259tin g\u00fcc\u00fc il\u0259 h\u0259ll etm\u0259y\u0259 qadir deyil. Bel\u0259 \u00fcmumb\u0259\u015f\u0259ri probleml\u0259r adekvat olaraq m\u0259hz \u00fcmumb\u0259\u015f\u0259ri g\u00fccl\u0259 h\u0259ll edilm\u0259lidir. Onlar\u0131n s\u0131ras\u0131na ekoloji probleml\u0259r, f\u0259lak\u0259tl\u0259r (antropogen, texnogen v\u0259 t\u0259bii), x\u0259st\u0259likl\u0259rl\u0259 m\u00fcbariz\u0259 (\u015f\u0259k\u0259r, x\u0259r\u00e7\u0259ng, Q\u0130\u00c7S), narkomaniya, qlobal istil\u0259\u015fm\u0259, h\u0259m\u00e7inin kosmosun t\u0259dqiqi, n\u0259h\u0259ng iqtisadi layih\u0259l\u0259r v\u0259 s. daxildir.
\nBeyn\u0259lxalq (transmilli) t\u0259\u015fkilatlar\u0131n (BMT\u2026), beyn\u0259lxalq birlikl\u0259rin (Avropa Birliyi\u2026), \u015firk\u0259tl\u0259rin, firmalar\u0131n yaranmas\u0131 m\u0259hz bu qloballa\u015fma amili il\u0259 \u015f\u0259rtl\u0259nib. Bu bax\u0131mdan, y\u0259ni \u00abg\u00fcc (h\u0259m d\u0259 xilas) birlikd\u0259dir\u00bb m\u00f6vqeyind\u0259n qloballa\u015fma proqressiv bir fenomendir v\u0259 b\u0259\u015f\u0259riyy\u0259t\u0259 fir\u0259van g\u0259l\u0259c\u0259k v\u0259d edir. Lakin qloballa\u015fman\u0131n \u0259leyhdarlar\u0131, y\u0259ni medal\u0131n \u0259ks \u00fcz\u00fc d\u0259 vard\u0131r.
\nBizc\u0259, qloballa\u015fma ba\u015fl\u0131ca olaraq iqtisadi, elmi-texniki, informasiya-kommunikasiya texnologiyalar\u0131 sah\u0259l\u0259rind\u0259 getm\u0259li, m\u0259n\u0259viyyat m\u0259s\u0259l\u0259sin\u0259 n\u00fcfuz etm\u0259m\u0259lidir. Y\u0259ni h\u0259r bir xalq, mill\u0259t \u00f6z milli mentalitetini, milli m\u0259d\u0259niy-y\u0259tini, \u00f6z\u0259l milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini, ad\u0259t-\u0259n\u0259n\u0259l\u0259rini qoruyub saxlamal\u0131d\u0131r. \u018fks t\u0259qdird\u0259 n\u0259si-bimiz kosmopolitizm, manqurtla\u015fma olard\u0131.
\nB\u0259li, antiqlobalistl\u0259r \u0259b\u0259s yer\u0259 narahat olmurlar. D\u00fcnyam\u0131z onu al-\u0259lvan bir xal\u0131ya b\u0259nz\u0259tmi\u015f milli palitras\u0131n\u0131 iti-r\u0259rs\u0259, onda v\u0259t\u0259n, v\u0259t\u0259np\u0259rv\u0259rlik, yurdsev\u0259rlik, milli q\u00fcrur kimi \u00e7ox y\u00fcks\u0259k d\u0259y\u0259rl\u0259ri itirmi\u015f olard\u0131q. Bu bax\u0131mdan qloballa\u015fan d\u00fcnyada milli ruhda t\u0259rbiy\u0259 m\u00fcst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb edir. Bu m\u0259qamda da ifrata varmaq, y\u0259ni milliyy\u0259t\u00e7iliy\u0259, \u015fovinizm\u0259 yuvarlanmaq olmaz. Ba\u015fqa s\u00f6zl\u0259 des\u0259k, mill\u0259t\u00e7ilik yox, mill\u0259tsev\u0259rlik g\u0259r\u0259kdir. Qoy b\u00fct\u00fcn toplumlar \u00f6z mill\u0259tini, \u00f6z v\u0259t\u0259nini, \u00f6z tarixini, \u00f6z ad\u0259t-\u0259n\u0259n\u0259l\u0259rini sevsinl\u0259r, onlarla f\u0259xr etsinl\u0259r, milli m\u0259d\u0259niyy\u0259tl\u0259rini inki\u015faf etdirib \u00e7i\u00e7\u0259kl\u0259ndirsinl\u0259r, dig\u0259r milli m\u0259d\u0259niyy\u0259tl\u0259rl\u0259 s\u0131x \u0259laq\u0259l\u0259r qursunlar v\u0259 d\u00fcnya m\u0259d\u0259niy-y\u0259tin\u0259 \u00f6z layiqli t\u00f6hf\u0259l\u0259rini b\u0259x\u015f etsinl\u0259r. Bel\u0259 olsa, b\u0259\u015f\u0259riyy\u0259t uduzmaz.
\nT\u0259rbiy\u0259, onun t\u0259rkib hiss\u0259si olaraq milli ruhda t\u0259rbiy\u0259 \u00e7ox h\u0259ssas v\u0259 \u00e7ox vaxt tutumlu bir prosesdir. Valideyn t\u0259r\u0259find\u0259n genl\u0259rl\u0259 \u00f6vlada \u00f6t\u00fcr\u00fclm\u00fc\u015f bu kod ana s\u00fcd\u00fcyl\u0259 v\u0259 ana laylas\u0131yla inti\u015far tap\u0131r; ail\u0259nin, ictimai m\u00fchitin, t\u0259bii prosesl\u0259rin t\u0259siri alt\u0131nda formala\u015f\u0131r.
\nV\u0259t\u0259n anlay\u0131\u015f\u0131nda bir \u00abki\u00e7ik v\u0259t\u0259n\u00bb (h\u0259r k\u0259sin do\u011fuldu\u011fu, d\u00fcnyaya g\u00f6z a\u00e7d\u0131\u011f\u0131 m\u0259kan) m\u0259fhumu var. Ki\u00e7ik v\u0259t\u0259nini (ail\u0259sini v\u0259 k\u0259ndini) sevm\u0259y\u0259n k\u0259s b\u00f6y\u00fck v\u0259t\u0259nini (xalq\u0131n\u0131 v\u0259 \u00f6lk\u0259sini), daha b\u00f6y\u00fck v\u0259t\u0259nini (b\u0259\u015f\u0259riyy\u0259ti v\u0259 d\u00fcnyan\u0131) sevm\u0259z. \u00d6z xalq\u0131n\u0131n \u00f6vlad\u0131 olmayan b\u0259\u015f\u0259riyy\u0259tin \u00f6vlad\u0131 ola bilm\u0259z.
\n\u0130nsan\u0131n \u0259traf m\u00fchit\u0259 m\u00fcnasib\u0259tl\u0259rinin m\u0259cmusu ilkin olaraq ail\u0259d\u0259 formala\u015f\u0131r v\u0259 \u015fax\u0259l\u0259nir. Ail\u0259d\u0259n sonra f\u0259rdin t\u0259rbiy\u0259sin\u0259 \u0259n g\u00fccl\u00fc t\u0259siri onun ya\u015fad\u0131\u011f\u0131 i\u00e7timai m\u00fchit g\u00f6st\u0259rir.
\nM\u0259s\u0259l\u0259y\u0259 bu m\u00fcst\u0259vid\u0259n yana\u015fsaq, xalq ad\u0259t-\u0259n\u0259n\u0259l\u0259rinin f\u0259rdin milli ruhda t\u0259rbiy\u0259 olunmas\u0131nda \u0259v\u0259zsiz rolu vard\u0131r. Bu bax\u0131mdan do\u011fma k\u0259ndim Umudlunun g\u00f6z\u0259l ad\u0259t-\u0259n\u0259n\u0259l\u0259ri misilsiz idi. K\u0259ndd\u0259 k\u00f6rp\u0259d\u0259n tutmu\u015f ixtiyar qoca-yad\u0259k h\u0259r k\u0259sin \u00f6z yeri vard\u0131. V\u0259 bu erarxiyan\u0131 he\u00e7 k\u0259s poza bilm\u0259zdi. A\u011fsaqqal\u0131n, a\u011fbir\u00e7\u0259yin dediyi qanun idi. Qar\u015f\u0131-l\u0131ql\u0131 m\u00fcnasib\u0259tl\u0259rd\u0259 h\u00f6rm\u0259t, ehtiram h\u00f6km s\u00fcr\u0259rdi. Kims\u0259 aya\u011f\u0131n\u0131 \u0259yri qoysayd\u0131, camaat t\u0259r\u0259find\u0259n q\u0131naq g\u00f6r\u0259rdi v\u0259 bir daha bel\u0259 h\u0259p\u0259k\u0259t\u0259 yol verm\u0259zdi. Yax\u0131n qon\u015fu (buna od qon\u015fusu da dey\u0259rdil\u0259r) yax\u0131n qohumdan ir\u0259li idi.
\nK\u0259ndin m\u0259clisl\u0259ri adla deyilirdi (T\u0259rt\u0259rd\u0259n d\u0259 bunun \u00e7ox \u015fahidl\u0259ri var).
\nQ\u0131z qap\u0131s\u0131na a\u011fsaqqallar, h\u00f6rm\u0259tli adamlar el\u00e7i ged\u0259rdil\u0259r. \u00abH\u0259\u00bb veril\u0259nd\u0259 \u015firin\u00e7ay i\u00e7il\u0259rdi. Nadir hallarda q\u0131zqa-\u00e7\u0131rma olard\u0131. Onu da a\u011fsaqqallar yoluna qoyard\u0131.
\nToylar\u0131m\u0131z \u00f6zg\u0259 bir al\u0259m idi. Toy sahibl\u0259ri il\u0259 bah\u0259m b\u00fct\u00fcn k\u0259nd bu \u015f\u0259nliy\u0259 haz\u0131rla\u015fard\u0131. Bu, \u0259sl el \u015f\u0259nliyi idi. Qad\u0131n, ki\u015fi eyni \u00e7ad\u0131rda m\u00fcxt\u0259lif t\u0259r\u0259fl\u0259rd\u0259 \u0259yl\u0259\u015f\u0259rdil\u0259r. Musiqi\u00e7il\u0259r m\u0259rk\u0259zd\u0259 \u0259yl\u0259\u015f\u0259r, ortada oyun (r\u0259qs) meydan\u00e7as\u0131 olard\u0131. A\u015f\u0131qlar da iki d\u0259st\u0259 olard\u0131: qara zurna v\u0259 saz a\u015f\u0131qlar\u0131. A\u015f\u0131qlar\u0131n yan\u0131nda toyun \u00abpad\u015fah\u00bb\u0131 \u0259yl\u0259\u015f\u0259r, \u00abv\u0259zir\u00bbin vasit\u0259sil\u0259 toyu id\u0259r\u0259 ed\u0259rdi. N\u00f6vb\u0259 il\u0259 ham\u0131 r\u0259qs ed\u0259r, gah da saz a\u015f\u0131qlar\u0131 dinl\u0259nil\u0259rdi. B\u0259y, g\u0259lin m\u0259clisd\u0259 \u0259yl\u0259\u015fdirilm\u0259zdi. Yaln\u0131z a\u011fsaqqallar\u0131n t\u0259klifi il\u0259 onlar\u0131 m\u0259clis\u0259 g\u0259tirib oynadard\u0131lar. G\u0259lin \u0259ll\u0259ri x\u0131nal\u0131 r\u0259fiq\u0259l\u0259riyl\u0259 v\u0259 yeng\u0259si il\u0259 g\u0259lin ota\u011f\u0131nda, b\u0259y \u00f6z yolda\u015flar\u0131 il\u0259 qon\u015fuda (od qon\u015fusugild\u0259 oturard\u0131). Yekunda b\u0259y t\u0259rifi olard\u0131. Onda b\u0259y \u00f6z sa\u011fd\u0131\u015f v\u0259 sold\u0131\u015f\u0131yla ma\u011fara g\u0259tiril\u0259rdi. Sa\u011fd\u0131\u015f, sold\u0131\u015f ba\u011f b\u0259z\u0259y\u0259rdil\u0259r (a\u011fac \u015f\u0259klind\u0259, \u00fcst\u00fcnd\u0259 \u015firniyyat v\u0259 meyv\u0259, ba\u015f\u0131nda soyutma \u00e7olpa). B\u0259z\u0259dilmi\u015f ba\u011flara qiym\u0259t qoyulard\u0131. A\u011fsaqqallardan, qohumlardan, h\u00f6rm\u0259tli adamlardan kims\u0259 ba\u011flar\u0131 (b\u0259z\u0259n d\u0259 h\u0259r\u0259 birini) sat\u0131n alard\u0131 (bir at verdim, bir in\u0259k verdim, bir cam\u0131\u015f verdim, min t\u00fcm\u0259n verdim v\u0259 s.). Bundan sonra b\u0259y t\u0259rifi ba\u015flanard\u0131. Ad\u0131 \u00e7\u0259kil\u0259n g\u0259tirib xon\u00e7aya n\u0259m\u0259r atar, ba\u011fdan pay alard\u0131. Q\u0131z yeng\u0259si b\u0259y\u0259 v\u0259 sa\u011fd\u0131\u015f, sold\u0131\u015fa xon\u00e7a ba\u011f\u0131\u015flayard\u0131, onlar is\u0259 xon\u00e7a qab\u0131na n\u0259m\u0259r atard\u0131lar. A\u015f\u0131q arada \u015fuxluq ed\u0259r, m\u0259z\u0259li s\u00f6zl\u0259r oxuyard\u0131. B\u0259y v\u0259 yolda\u015flar\u0131 t\u0259r\u0259find\u0259n \u00abdodaq-qa\u00e7d\u0131\u00bb olard\u0131sa c\u0259rim\u0259l\u0259n\u0259rdil\u0259r.
\nYa\u015fl\u0131lardan kims\u0259 yata\u011fa d\u00fc\u015f\u0259nd\u0259 camaat vida g\u00f6r\u00fc\u015f\u00fcn\u0259 ged\u0259rdi. Ev yiy\u0259sini t\u0259klik hiss etm\u0259y\u0259 qoymazd\u0131lar. El t\u00f6k\u00fcl\u00fcb h\u0259r \u015feyi \u00f6z\u00fc h\u0259ll edirdi. Yas m\u0259clisi \u0259sl yas m\u0259rasimi idi. B\u00fct\u00fcn sif\u0259tl\u0259rd\u0259 i\u015f\u0131ql\u0131 bir k\u0259d\u0259r olard\u0131.
\nBirisi ev tik\u0259nd\u0259 ham\u0131 t\u00f6k\u00fcl\u00fcb k\u00f6m\u0259k ed\u0259rdi. He\u00e7 kim f\u0259hl\u0259 tutmazd\u0131 (k\u0259ndd\u0259 bu anlay\u0131\u015f yox idi). H\u0259mk\u0259ndlil\u0259r n\u00f6vb\u0259 il\u0259 g\u0259lib ustan\u0131 i\u015fl\u0259d\u0259rdil\u0259r. Cavanlar \u0259sg\u0259rliy\u0259 ged\u0259nd\u0259, \u0259sg\u0259rlikd\u0259n g\u0259l\u0259nd\u0259 b\u00fct\u00fcn k\u0259nd topla\u015fard\u0131. B\u00f6y\u00fck \u015f\u0259nlik m\u0259clisi d\u00fcz\u0259nl\u0259n\u0259rdi.
\nAli m\u0259kt\u0259b\u0259 q\u0259bul olanda, camaat ham\u0131l\u0131qla t\u0259brik\u0259 g\u0259l\u0259r, yen\u0259 b\u00f6y\u00fck bir \u015f\u0259nlik qurulard\u0131. T\u0259l\u0259b\u0259l\u0259r t\u0259til\u0259 g\u0259l\u0259nd\u0259 qon\u015fular, qohumlar n\u00f6vb\u0259 il\u0259 qonaq \u00e7a\u011f\u0131rard\u0131lar.
\nH\u0259r k\u0259s arxas\u0131nda el g\u00fcc\u00fc hiss ed\u0259r, \u00f6z\u00fcn\u00fc q\u00fcdr\u0259t sahibi sayard\u0131 (haql\u0131 olaraq).
\nDavar, mal-qara n\u00f6vb\u0259 il\u0259 otar\u0131lard\u0131, \u00e7oban yox idi.
\nPay\u0131zda subay mal-qara aylarla (qar ya\u011fanad\u0259k) me\u015f\u0259d\u0259 qalard\u0131. O\u011furluq yox idi.
\n\u00abDa\u011flar arxas\u0131nda \u00fc\u00e7 dost\u00bb-dan (T\u0259rt\u0259r, Umudlu, Murov) biri olan Umudlu g\u00f6z\u0259l v\u0259 saf t\u0259bi\u0259tin c\u0259nn\u0259t qoynunda q\u0259rar tutmu\u015f g\u00f6z\u0259l v\u0259 saf bir k\u0259nd, camaat\u0131 nadir camaat idi.
\nBiz m\u0259kt\u0259bimizi d\u0259 qoruyub saxlam\u0131\u015f\u0131q, onu \u00f6z ad\u0131yla (n\u00f6mr\u0259y\u0259 \u00e7evrilm\u0259y\u0259 qoymad\u0131q) ya\u015fad\u0131r\u0131q. Bir m\u0259cburi k\u00f6\u00e7k\u00fcn m\u0259kt\u0259bi olaraq k\u00f6k\u00fcm\u00fczd\u0259n ayr\u0131lmama\u011fa, milli ad\u0259t-\u0259n\u0259n\u0259l\u0259rimizi yeti\u015fm\u0259kd\u0259 olan n\u0259sl\u0259 \u00f6t\u00fcrm\u0259y\u0259, onlar\u0131 milli-v\u0259t\u0259np\u0259rv\u0259rlik ruhunda t\u0259rbiy\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r\u0131q. Yax\u015f\u0131 m\u00fc\u0259lliml\u0259rimiz \u00e7oxdur.
\nLakin g\u0259ncl\u0259rimizin milli ruhda t\u0259rbiy\u0259 olunmas\u0131na \u0259ng\u0259l t\u00f6r\u0259d\u0259n bir \u00e7ox amill\u0259r var. Bunlardan biri (b\u0259lk\u0259 d\u0259 birincisi) b\u0259dii \u0259d\u0259biyyatdan (bu t\u0259r\u0259fsiz v\u0259 t\u0259m\u0259nnas\u0131z t\u0259rbiy\u0259\u00e7id\u0259n) \u00fcz \u00e7evrilm\u0259sidir. \u0130ndi g\u0259ncl\u0259r, dem\u0259k olar ki, b\u0259dii \u0259d\u0259biyyat oxumurlar. D\u0259rslikl\u0259rin t\u0259rtibat\u0131 da el\u0259 kamil deyil, b\u0259z\u0259n z\u0259if m\u0259tnl\u0259r sal\u0131n\u0131r d\u0259rslikl\u0259r\u0259. Yax\u015f\u0131 olard\u0131 ki, ayr\u0131ca b\u0259dii qira\u0259t d\u0259rsl\u0259ri ke\u00e7il\u0259ydi, ora Az\u0259rbaycan v\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131ndan d\u0259y\u0259rli n\u00fcmun\u0259l\u0259r sal\u0131nayd\u0131. K. Paustovskinin \u00abNimda\u015f \u015finelli qoca\u00bb hekay\u0259si kimi. Bu hekay\u0259d\u0259 k\u0259nd\u0259 ya\u015fama\u011fa g\u0259lmi\u015f bir pensiya\u00e7\u0131dan s\u00f6hb\u0259t gedir. Ham\u0131 onu \u00e7\u0259tin maddi durumda olan nimda\u015f \u015finelli bir qoca kimi tan\u0131y\u0131r. Lakin \u00f6l\u00fcm\u00fcnd\u0259n sonra m\u0259lum olur ki, o, y\u00fcks\u0259k pensiya alan bir h\u0259rbi\u00e7iymi\u015f. Pensiyas\u0131ndan kas\u0131b t\u0259l\u0259b\u0259l\u0259r\u0259 t\u0259qa\u00fcd yollay\u0131rm\u0131\u015f, ehtiyac\u0131 olanlara pul ay\u0131r\u0131rm\u0131\u015f. Amal\u0131 da bu imi\u015f ki, xalq simas\u0131n\u0131 itirm\u0259sin.
\n\u0130ndi orta m\u0259kt\u0259bl\u0259rd\u0259 \u015fagirdl\u0259r\u0259 \u0259xlaqdan qiym\u0259t verilmir (vaxtil\u0259 verilirdi v\u0259 bunun \u00e7ox b\u00f6y\u00fck t\u0259sir q\u00fcvv\u0259si vard\u0131r). Deyure deyirik ki, t\u0259liml\u0259 t\u0259rbiy\u0259 ayr\u0131lmazd\u0131r, defakto \u015fagirdl\u0259ri \u0259xlaqdan attestasiya etm\u0259m\u0259kl\u0259 bunu inkar edirik. Dig\u0259r da\u011f\u0131d\u0131c\u0131 bir amil g\u0259ncl\u0259rin m\u00fcasirl\u0259\u015fm\u0259, avropal\u0131la\u015fma ad\u0131yla milli mentalitet v\u0259 ad\u0259t-\u0259n\u0259n\u0259l\u0259rimizd\u0259n uzaq-la\u015fmas\u0131d\u0131r. Televiziya, internet bu proses\u0259 \u00e7ox m\u00fcnbit bir m\u00fchit formala\u015fd\u0131r\u0131r.
\nUnutmaq laz\u0131m deyil ki, qloballa\u015fan d\u00fcnyada t\u0259kc\u0259 iqtisadi m\u00fcst\u0259vid\u0259 \u0259mt\u0259\u0259 bazarlar\u0131 u\u011frunda deyil, h\u0259m d\u0259 ideologiyalar u\u011frunda m\u00fcbariz\u0259 gedir. \u0130qtisadi q\u00fcdr\u0259timiz, m\u00fcst\u0259qilliyimiz var. Milli mentalitetimizi, \u00f6z\u0259l ad\u0259t-\u0259n\u0259n\u0259l\u0259rimizi, milli ideologiyam\u0131z\u0131 qoruyub saxlamaq \u00e7ox vacib \u015f\u0259rtdir. Sonra gec olar. Dialoqdak\u0131 kimi:<\/p>\n

B\u0259\u015f\u0259riyy\u0259t:<\/strong>
\n– Hara gedirs\u0259n, ulu D\u00fcnya?<\/strong>
\nD\u00fcnya:<\/strong>
\n-Sabaha.<\/strong>
\nB\u0259\u015f\u0259riyy\u0259t:<\/strong>
\n– O, nec\u0259 sabahd\u0131r?<\/strong>
\nD\u00fcnya:<\/strong>
\n– O, s\u0259nd\u0259n as\u0131l\u0131d\u0131r.<\/strong>
\nZabil S\u00fcleymano\u011flu,<\/strong>
\nUmudlu k\u0259nd tam orta m\u0259kt\u0259binin direktoru<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

SABAHIMIZ \u00d6Z \u018fL\u0130M\u0130ZD\u018fD\u0130R Biz qloballa\u015fan d\u00fcnyada ya\u015fay\u0131r\u0131q. Qloballa\u015fma obyektiv tarixi z\u0259rur\u0259td\u0259n yaran\u0131r. Y\u0259ni b\u0259\u015f\u0259riyy\u0259t el\u0259 bir m\u0259qama \u00e7at\u0131b ki, qar\u015f\u0131s\u0131na \u00e7\u0131xan n\u0259h\u0259ng probleml\u0259ri bir v\u0259 ya bir ne\u00e7\u0259 d\u00f6vl\u0259tin g\u00fcc\u00fc il\u0259 h\u0259ll etm\u0259y\u0259 qadir deyil. Bel\u0259 \u00fcmumb\u0259\u015f\u0259ri probleml\u0259r adekvat olaraq m\u0259hz \u00fcmumb\u0259\u015f\u0259ri g\u00fccl\u0259 h\u0259ll edilm\u0259lidir. Onlar\u0131n s\u0131ras\u0131na ekoloji probleml\u0259r, f\u0259lak\u0259tl\u0259r (antropogen, texnogen v\u0259 t\u0259bii), x\u0259st\u0259likl\u0259rl\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[30],"tags":[32],"_links":{"self":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/7119"}],"collection":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7119"}],"version-history":[{"count":0,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/7119\/revisions"}],"wp:attachment":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}