{"id":23379,"date":"2022-10-31T10:48:13","date_gmt":"2022-10-31T07:48:13","guid":{"rendered":"https:\/\/yeniterter.az\/?p=23379"},"modified":"2022-10-31T10:48:13","modified_gmt":"2022-10-31T07:48:13","slug":"el-sairi-m%c9%99zahir-dasqinin-yaradiciliginda-diyarsunasliq-2","status":"publish","type":"post","link":"https:\/\/yeniterter.az\/?p=23379","title":{"rendered":"EL \u015eA\u0130R\u0130 M\u018fZAH\u0130R DA\u015eQININ YARADICILI\u011eINDA D\u0130YAR\u015e\u00dcNASLIQ"},"content":{"rendered":"

\"\"\"\"B\u00fct\u00fcn h\u0259yat\u0131 boyu narahat \u00f6m\u00fcr ya\u015fasa da, g\u0259ncliyinin \u0259n goz\u0259l \u00e7a\u011flar\u0131n\u0131 s\u00fcrg\u00fcnl\u0259rd\u0259, \u0259sir d\u00fc\u015f\u0259rg\u0259l\u0259rind\u0259 ke\u00e7irs\u0259 d\u0259, bu did\u0259rgin \u015fairin d\u0259 do\u011fulub boya\u2013ba\u015fa \u00e7atd\u0131\u011f\u0131 eli\u2013obas\u0131, daima onu \u00f6z quca\u011f\u0131na s\u0259sl\u0259y\u0259n yurd-yuvas\u0131 olub. O yurd qocaman T\u0259rt\u0259r \u00e7ay\u0131n\u0131n z\u00fcmz\u00fcm\u0259sini h\u0259r an e\u015fid\u0259n, onun b\u00fcllur kimi saf v\u0259 t\u0259miz suyundan c\u0259nn\u0259t\u0259 d\u00f6n\u0259n T\u0259rt\u0259r rayonunun Borsunlu k\u0259ndidir. M\u0259zahir h\u0259l\u0259 ki\u00e7ik ya\u015flar\u0131ndan el s\u0259n\u0259tkarlar\u0131n\u0131n s\u00f6zl\u0259rini, ustad s\u0259n\u0259tkarlar\u0131n qo\u015fduqlar\u0131 n\u0259\u011fm\u0259l\u0259ri m\u0259har\u0259tl\u0259 ifa edir v\u0259 k\u0259ndin savadl\u0131, xalq yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6z\u0259l bil\u0259n insanlar\u0131n diqq\u0259tini c\u0259lb ed\u0259rdi. B\u00fct\u00fcn bunlar onun yazmaq, yaratmaq e\u015fqini h\u0259v\u0259sini art\u0131-rard\u0131. H\u0259tta onun istedad\u0131 xal-q\u0131m\u0131z\u0131n \u0259v\u0259zolunmaz \u015fairi S\u0259m\u0259d Vur\u011funun da diqq\u0259tind\u0259n k\u0259narda qalmam\u0131\u015f v\u0259 \u00f6mr\u00fcn\u00fcn sonuna q\u0259d\u0259r \u015fair ona oz k\u00f6m\u0259yini \u0259sirg\u0259m\u0259mi\u015fdi. H\u0259tta S.Vur\u011fun dostu A.Fadeyevl\u0259 birg\u0259 Da\u015fq\u0131n\u0131n dal\u0131nca Sibir\u0259 dedib \u00e7\u0131xm\u0131\u015fd\u0131r. Bu da \u015fairin Da\u015fq\u0131na verdiyi \u0259n b\u00f6y\u00fck qiym\u0259t v\u0259 onun istedad\u0131na inam\u0131ndan ir\u0259li g\u0259lirdi.
\n\u00d6mr\u00fc boyu dinclik, rahatl\u0131q, azadl\u0131q v\u0259 h\u0259qiq\u0259t axtaran \u015fair \u00e7ox k\u0259\u015fm\u0259ke\u015fli v\u0259 haqs\u0131zl\u0131qlarla dolu bir \u00f6m\u00fcr ya\u015fam\u0131\u015fd\u0131r. B\u00fct\u00fcn bunlara baxmayaraq \u015fair g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 xalq yarad\u0131c\u0131l\u0131\u011f\u0131ndan qaynaqlanan bir \u0259b\u0259di irs qoyub getmi\u015fdi. \u015eairin h\u0259l\u0259 d\u0259 xalq i\u00e7\u0259risind\u0259 a\u011f\u0131zdan-a\u011f\u0131za yay\u0131lan v\u0259 yaz\u0131ya al\u0131nmayan d\u00fcz\u00fcb qo\u015fduqlar\u0131 toplanmasa da, \u0259limizd\u0259 kifay\u0259t q\u0259d\u0259r yarad\u0131c\u0131l\u0131q n\u00fcmun\u0259l\u0259ri var. Bu da \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda \u0259trafl\u0131 dan\u0131\u015fma\u011fa imkan verir. Onun a\u015f\u0131q \u015feirinin qo\u015fma, g\u0259rayl\u0131, t\u0259cnis, divani v\u0259 s. janrlar\u0131nda yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259ri diqq\u0259ti daha \u00e7ox c\u0259lb edir. \u015eairin dili \u00e7ox sad\u0259, anla\u015f\u0131ql\u0131d\u0131r. Odur ki, \u0259s\u0259rl\u0259ri tez yadda qal\u0131r, \u00e7\u00fcnki \u0259sl xalq\u0131n ba\u015fa d\u00fc\u015f\u0259c\u0259yi bir dild\u0259 yaz\u0131l\u0131b. M\u00f6vzu bax\u0131m\u0131ndan da Da\u015fq\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda r\u0259ngar\u0259nglik \u00e7ox g\u00fccl\u00fcd\u00fcr. Bu da \u015fairin z\u0259ngin istedada v\u0259 geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u0259 malik olmas\u0131ndan ir\u0259li g\u0259lir. Onun hans\u0131 m\u00f6vzuda, hans\u0131 janrda yazmas\u0131ndan as\u0131l\u0131 olmayaraq b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 \u015fairin \u00fcr\u0259k \u00e7\u0131rp\u0131nt\u0131lar\u0131n\u0131 hiss edirik. Onun V\u0259t\u0259ni, eyni zamanda v\u0259t\u0259nimizin g\u00f6z\u0259llikl\u0259rini t\u0259r\u0259nn\u00fcm ed\u0259n \u0259s\u0259rl\u0259ri diqq\u0259ti daha \u00e7ox c\u0259lb edir. Az\u0259rbaycan\u0131m\u0131z\u0131n da\u011f\u0131-aran\u0131, k\u0259ndi-\u015f\u0259h\u0259ri, \u00e7ay\u0131-g\u00f6l\u00fc \u00f6z b\u0259dii ifad\u0259sini Da\u015fq\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda \u00e7ox g\u00f6z\u0259l tapm\u0131\u015fd\u0131r. Bu da diyar\u015f\u00fcnasl\u0131q bax\u0131m\u0131ndan daha geni\u015f m\u0259lumatlar \u0259ld\u0259 etm\u0259y\u0259 imkan verir. Y\u0259ni diyar\u015f\u00fcnasl\u0131q h\u0259r hans\u0131 bir m\u00fc\u0259yy\u0259n \u0259razinin h\u0259rt\u0259r\u0259fli \u00f6yr\u0259nilm\u0259sidir v\u0259 h\u0259r bir elmi \u0259sasda \u00f6yr\u0259nm\u0259nin obyekti olur. K\u0259ndin, \u015f\u0259h\u0259rin, da\u011f\u0131n, me\u015f\u0259nin v\u0259 s. t\u0259bi\u0259ti, yaxud tarixi, \u0259d\u0259bi-m\u0259d\u0259ni s\u0259rv\u0259tl\u0259ri oyr\u0259nm\u0259 obyekti ola bil\u0259r. M\u0259s\u0259l\u0259n, Da\u015fq\u0131n\u0131n yazm\u0131\u015f oldu\u011fu \u201dG\u00f6yg\u00f6l\u201d v\u0259 \u201dG\u00f6yg\u00f6l\u0259 g\u0259l, G\u00f6yg\u00f6l\u0259\u201d \u015feirl\u0259rind\u0259 G\u00f6yg\u00f6l\u00fcn yaranma tarixi \u00f6yr\u0259nm\u0259 obyektidir.
\nUzaq ke\u00e7mi\u015fl\u0259rd\u0259n qalm\u0131\u015f asarsan.
\nD\u0259h\u015f\u0259tli tufandan bir yadigarsan.
\nS\u00f6yl\u0259 ,kim\u0259 vur\u011fun, de kim\u0259 yarsan?
\nA\u011fsu p\u0259risinin anas\u0131 G\u00f6yg\u00f6l (1,54).<\/p>\n

Bu b\u0259ndin birinci s\u0259trind\u0259 \u201cUzaq ke\u00e7mi\u015fl\u0259rd\u0259n qalm\u0131\u015f asarsan\u201d dey\u0259n \u015fair G\u00f6yg\u00f6l\u00fcn ke\u00e7mi\u015fd\u0259n biz\u0259 g\u0259lib \u00e7\u0131xan bir abid\u0259 oldu\u011funa i\u015far\u0259 edir. \u0130kinci s\u0259trind\u0259 is\u0259 g\u00f6l\u00fcn hans\u0131 t\u0259bi\u0259t hadis\u0259sind\u0259n yarand\u0131\u011f\u0131na toxunur. A\u011fsu \u00e7ay\u0131 haqq\u0131nda yaranm\u0131\u015f \u0259fsan\u0259 v\u0259 r\u0259vay\u0259tl\u0259ri vur\u011fulay\u0131r. Bu da \u015fairin toxundu\u011fu m\u00f6vzuya (y\u0259ni G\u00f6yg\u00f6l\u0259) aid bilikl\u0259ri geni\u015fl\u0259ndirir. G\u00f6l\u00fcn t\u0259kc\u0259 bizim diyara aid oldu\u011funu t\u0259sdiql\u0259yir.
\nG\u00f6yg\u00f6l\u0259 \u00e7oxlu \u015feirl\u0259r h\u0259sr olunub. Amma Da\u015fq\u0131n G\u00f6yg\u00f6l\u00fcn he\u00e7 kimin g\u00f6r\u00fcb duya bilm\u0259dikl\u0259ri inc\u0259likl\u0259rini bel\u0259 t\u0259svir ed\u0259 bilmi\u015fdir. M\u0259s\u0259l\u0259n \u201cG\u00f6yg\u00f6l\u0259 g\u0259l, G\u00f6yg\u00f6l\u0259\u201d g\u0259rayl\u0131s\u0131nda oldu\u011fu kimi, burada \u0259sas obyekt t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259ridir.<\/p>\n

T\u0259bi\u0259tin q\u00fcdr\u0259ti,
\nYarad\u0131bd\u0131r c\u0259nn\u0259ti.
\nG\u00f6rm\u0259y\u0259 bu hikm\u0259ti
\nHac\u0131k\u0259ndd\u0259n a\u015f bel\u0259,
\nG\u00f6yg\u00f6l\u0259 g\u0259l, G\u00f6yg\u00f6l\u0259.<\/p>\n

K\u0259p\u0259z dinm\u0259yir, bax\u0131r,
\nH\u0259rd\u0259n \u015fim\u015f\u0259k, nur \u00e7ax\u0131r.
\nB\u00fcllur bulaqlar ax\u0131r,
\nHey qar\u0131\u015f\u0131r sel-sel\u0259,
\nG\u00f6yg\u00f6l\u0259 g\u0259l,G\u00f6yg\u00f6l\u0259 (1, 24).
\n\u015eairin g\u00f6zl\u0259rimiz qar\u015f\u0131s\u0131nda canland\u0131rd\u0131\u011f\u0131 bu l\u00f6vh\u0259 diyar\u015f\u00fcnasl\u0131qla z\u0259ngin olan yurdumuzun bir par\u00e7as\u0131d\u0131r.
\n\u00d6lk\u0259mizin \u0259razisind\u0259n axan \u0130nc\u0259, A\u011fsu, K\u00fcr, Araz v\u0259 K\u00fcr\u0259k\u00e7ay \u00e7aylar\u0131 Da\u015fq\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259 geni\u015f t\u0259r\u0259nn\u00fcm olunmu\u015fdur. M\u0259s\u0259l\u0259n, Da\u015fq\u0131n\u0131n A\u015f\u0131q H\u00fcseyn Cavanla deyi\u015fm\u0259sind\u0259 \u0130nc\u0259 \u00e7ay\u0131 haqq\u0131nda dey\u0131lir:<\/p>\n

\u0130nc\u0259 \u00e7ay\u0131n \u015f\u0259lal\u0259si,
\nSanki bir ana laylas\u0131.
\nDurur K\u00fcrd\u00fcstan qalas\u0131
\nBu da\u011flarda, bu da\u011flarda (1, 21).<\/p>\n

\u00d6mr\u00fcn\u00fcn \u00e7oxu s\u00fcrg\u00fcnl\u0259rd\u0259, \u0259sir d\u00fc\u015f\u0259rg\u0259l\u0259rind\u0259 ke\u00e7\u0259n Da\u015fq\u0131n el-obas\u0131n\u0131n bir \u00e7\u0131nq\u0131l da\u015f\u0131n\u0131 da unutmur. \u201c\u00d6lk\u0259min\u201d \u015feirind\u0259 v\u0259t\u0259nimizin \u015fah damar\u0131 say\u0131lan K\u00fcr, Araz \u00e7aylar\u0131 il\u0259 yana\u015f\u0131 m\u00fc\u0259llif t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259ni d\u0259 t\u0259r\u0259nn\u00fcm etmi\u015f, diyar\u0131m\u0131za olan arzu v\u0259 sevgisini bel\u0259 d\u00fcz\u00fcb qo\u015fmu\u015fdur. Da\u011flar\u0131nda maral g\u0259z\u0259r, me\u015f\u0259l\u0259rd\u0259 c\u00fcy\u00fcr\u00fc,
\nQara g\u00f6zl\u00fc ceyranlar\u0131 d\u00fczl\u0259rd\u0259 s\u00fcr\u00fc-s\u00fcr\u00fc.
\n\u015eair k\u00f6n\u00fcl unudarm\u0131 da\u015fq\u0131n Araz\u0131, K\u00fcr\u00fc?
\nS\u0259hralara zin\u0259t verir \u00e7aylaqlar\u0131 \u00f6lk\u0259min(1, 136).
\n\u00c7\u00fcnki \u015fairin s\u00f6z qo\u015fdu\u011fu bu yerl\u0259r h\u0259m d\u0259 el-obam\u0131z\u0131n ayr\u0131lmaz bir hiss\u0259sidir.
\nAz\u0259rbaycan\u0131m\u0131z\u0131n \u0259z\u0259m\u0259tli da\u011flar\u0131 yurd-yuvas\u0131n\u0131 sev\u0259n \u015fair \u00fc\u00e7\u00fcn \u0259sil ilham m\u0259nb\u0259yidir. 1944-c\u00fc ild\u0259 v\u0259t\u0259nind\u0259n \u00e7ox-\u00e7ox uzaqlarda \u0130taliyada olan \u015fair \u201cQay\u0131t g\u0259l\u201dadl\u0131 \u015feirini qo\u015fur.
\nTutu qu\u015fu, u\u00e7 get ana v\u0259t\u0259n\u0259,
\nDolan o yerl\u0259rd\u0259, bir d\u0259, qay\u0131t g\u0259l \u2013 dey\u0259n \u015fair \u00f6z\u00fcn\u00fcn ged\u0259 bilm\u0259diyi v\u0259 h\u0259r zaman g\u00f6zl\u0259ri qar\u015f\u0131s\u0131nda canlanan v\u0259t\u0259nind\u0259n Tutu qu\u015fu vasit\u0259si il\u0259 soraq almaq ist\u0259yir.
\nKe\u00e7gin\u0259n Murovdan Qo\u015fqar ba\u015f\u0131na,
\nLal\u0259zar yaylaqlar \u00e7\u0131xar qar\u015f\u0131na.
\nNakam \u015f\u0259hidl\u0259rin m\u0259zar da\u015f\u0131na
\nTaxma\u011fa bir \u00e7\u0259l\u0259ng h\u00f6r d\u0259 qay\u0131t g\u0259l (1-102).<\/p>\n

V\u0259t\u0259nimizin h\u0259r qar\u0131\u015f torpa\u011f\u0131 \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu il\u0259 se\u00e7ilir. M\u0259s\u0259l\u0259n, Qaraba\u011f \u00f6z t\u0259krarolunmaz g\u00f6z\u0259llikl\u0259ri v\u0259 t\u0259bi\u0259ti il\u0259, b\u0259nz\u0259rsiz mu\u011famlar\u0131 v\u0259 t\u0259bii s\u0259rv\u0259tl\u0259ri il\u0259, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 s\u00f6yk\u0259n\u0259n el s\u0259n\u0259tkarlar\u0131 v\u0259 folkloru il\u0259 z\u0259ngindir. B\u00fct\u00fcn bunlar Da\u015f-q\u0131n\u0131n n\u0259z\u0259rind\u0259n qa\u00e7mam\u0131\u015f, yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00fc\u0259yy\u0259n izl\u0259r qoymu\u015fdur.
\nNat\u0259van\u0131n yurdu, Vaqif oyla\u011f\u0131,
\nC\u0259nn\u0259tdir aran\u0131, behi\u015ftdir da\u011f\u0131,
\n\u0130sg\u0259nd\u0259r me\u015f\u0259si, \u018fr\u0259m yayla\u011f\u0131
\n\u00c7ox olar Qazaxda, bir Qaraba\u011fda.<\/p>\n

Dindirin a\u015f\u0131qlar, sazlar\u0131n telin,
\nBa\u015flay\u0131n dastan\u0131n b\u0259xt\u0259v\u0259r elin.
\nN\u0259bi kimi o\u011ful, H\u0259c\u0259r t\u0259k g\u0259lin
\n\u00c7ox olar Qazaxda, bir Qaraba\u011fda.<\/p>\n

\u015eair Qaza\u011f\u0131 da Qaraba\u011fdan ay\u0131rmam\u0131\u015f, onun da \u00e7ox z\u0259ngin diyar oldu\u011funu bir daha vur\u011fulam\u0131\u015fd\u0131r.<\/p>\n

G\u0259nc\u0259 mahal\u0131d\u0131r h\u0259r iki diyar,
\nH\u0259r birinin z\u0259ngin bir tarixi var.
\nQo\u00e7 o\u011ful, k\u00f6hl\u0259n at, v\u0259fal\u0131 dildar
\n\u00c7ox olar Qazaxda, bir Qaraba\u011fda(1-48).<\/p>\n

\u015eairin \u201cG\u0259d\u0259b\u0259yd\u0259dir\u201d \u015feirin\u0259 diyar\u015f\u00fcnasl\u0131q bax\u0131m\u0131ndan yana\u015fsaq bir ne\u00e7\u0259 b\u0259ndlik \u015feird\u0259 ad\u0131 \u00e7\u0259kil\u0259n \u0259razinin ke\u00e7mi\u015fi v\u0259 indisi, onun yeralt\u0131 v\u0259 yer\u00fcst\u00fc t\u0259bii s\u0259rv\u0259tl\u0259ri, tarixi abid\u0259l\u0259ri, co\u011frafiyas\u0131 haqq\u0131nda daha \u00e7ox m\u0259lumatlar \u0259ld\u0259 etmi\u015f olar\u0131q. M\u0259s\u0259l\u0259n, \u015fair a\u015fa\u011f\u0131dak\u0131 b\u0259ndl\u0259rd\u0259 \u0259sas\u0259n G\u0259d\u0259b\u0259yin t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259rind\u0259n, bula\u011f\u0131ndan, me\u015f\u0259sind\u0259n, yayla\u011f\u0131ndan s\u00f6hb\u0259t a\u00e7\u0131r.
\n\u0130ndi inand\u0131nm\u0131, a \u015fair k\u00f6n\u00fcl,
\nG\u00f6z\u0259llik d\u00fcnyas\u0131 G\u0259d\u0259b\u0259yd\u0259dir?!
\nCanlara can verir h\u0259r \u00e7i\u00e7\u0259k, h\u0259r g\u00fcl,
\nB\u00fclb\u00fclun n\u0259\u011fm\u0259si G\u0259d\u0259b\u0259ydir.<\/p>\n

\u015e\u0131n\u0131x yaylaqlar\u0131, G\u00f6yc\u0259 baxar\u0131,
\nB\u00fcllur bulaqlar\u0131n s\u0259rin axar\u0131.
\nQala m\u0259sk\u0259nind\u0259n bir az aral\u0131,
\nS\u0259rvl\u0259r me\u015f\u0259si G\u0259d\u0259b\u0259yd\u0259dir.
\nA\u015fa\u011f\u0131dak\u0131 b\u0259ndd\u0259 is\u0259 \u015fair G\u0259d\u0259b\u0259yin igidl\u0259r oyla\u011f\u0131, Koro\u011flular m\u0259sk\u0259ni oldu\u011funa i\u015far\u0259 vurur.<\/p>\n

Inan yara\u015f\u0131qd\u0131r bug\u00fcnk\u00fc hala,
\nC\u00fcy\u00fcrl\u0259r oyla\u011f\u0131 h\u0259r ya\u015f\u0131l tala.
\n\u0130gid Koro\u011fludan qalm\u0131\u015f bir qala,
\nM\u0259rdlik ni\u015fan\u0259si G\u0259d\u0259b\u0259yd\u0259dir (1, 49-50)<\/p>\n

Da\u015fq\u0131n h\u0259m d\u0259 G\u0259d\u0259b\u0259yin z\u0259ngin t\u0259bii s\u0259rv\u0259tl\u0259r\u0259 malik oldu\u011funu bir daha xat\u0131rlad\u0131r.<\/p>\n

Zamanlar bilm\u0259di Ad\u0259md\u0259n b\u0259ri
\nDa\u011flar\u0131 qald\u0131rar elin h\u00fcn\u0259ri.
\nYerin \u00fcr\u0259yinin l\u0259li, g\u00f6vh\u0259ri,
\nZ\u0259ngin x\u0259zin\u0259si G\u0259d\u0259b\u0259yd\u0259dir (1-49)
\n\u201cHac\u0131k\u0259nd\u201d \u015feirind\u0259 d\u0259 \u015fair elimizin dilb\u0259r gu\u015f\u0259sinin g\u00f6z ox\u015fayan g\u00f6z\u0259llikl\u0259rini, bir r\u0259ssam q\u0259l\u0259mi il\u0259 \u00e7\u0259kilmi\u015f l\u00f6vh\u0259 kimi canland\u0131ra bilmi\u015fdir. M\u0259s\u0259l\u0259n:<\/p>\n

Burda h\u0259r bula\u011f\u0131n \u00f6z toyu vard\u0131r,
\nYa\u015f\u0131l \u00e7ad\u0131rlar\u0131n sanki ma\u011fard\u0131r.
\nG\u00fcneyli d\u00f6\u015fl\u0259rin bir lal\u0259zard\u0131r,
\nKim duyar m\u00f6hn\u0259ti, m\u0259lal\u0131 s\u0259nd\u0259.<\/p>\n

Me\u015f\u0259l\u0259r qoynunda ucalan t\u0259p\u0259
\n\u0130st\u0259yir g\u00f6yl\u0259rin \u00fclk\u0259rin \u00f6p\u0259.
\nEl\u0259 ki, \u00e7\u0259n g\u0259lir \u015feh s\u0259p\u0259-s\u0259p\u0259,
\nCanlan\u0131r insan\u0131n kamal\u0131 s\u0259nd\u0259.<\/p>\n

Dastanl\u0131 da\u011flardan g\u00fcn a\u015fan kimi,
\nQu\u015flar min dil a\u00e7\u0131r s\u00f6z qo\u015fan kimi,
\nSayr\u0131\u015f\u0131r \u00e7\u0131raqlar k\u0259hk\u0259\u015fan kimi,
\nM\u0259n n\u0259y\u0259 b\u0259nz\u0259dim bu hal\u0131 s\u0259nd\u0259? (1, 52-53)<\/p>\n

Y\u0259ni Hac\u0131k\u0259ndi g\u00f6rm\u0259y\u0259nl\u0259rd\u0259 d\u0259 bu par\u00e7an\u0131 e\u015fid\u0259nd\u0259n sonra elimizin bu gu\u015f\u0259si haqq\u0131nda m\u00fc\u0259yy\u0259n t\u0259s\u0259vv\u00fcr yaranacaq.
\nDa\u015fq\u0131n bir \u00e7ox \u0259s\u0259rl\u0259rind\u0259 Borsunlu k\u0259ndinin ad\u0131n \u00e7\u0259kir. Borsunlu \u015fairin anadan oldu\u011fu yurd yeridir.<\/p>\n

Ad\u0131m M\u0259zahirdir, Borsunlu- k\u0259ndim ,
\nZaman\u0131n selin\u0259 tab etm\u0259z b\u0259ndim.
\nYor\u011fun d\u00fc\u015f\u00fcb b\u0259lk\u0259 \u00f6ld\u00fc s\u0259m\u0259ndim,
\nPiyada yollarda qald\u0131m , g\u0259lm\u0259dim (1, 67).<\/p>\n

Borsunlu k\u0259ndi q\u0259dim tarix\u0259 malikdir.T\u0259rt\u0259rin \u015fimal-q\u0259rbind\u0259 s\u0259fal\u0131 \u0130nc\u0259 \u00e7ay\u0131 \u00fcz\u0259rind\u0259 yerl\u0259\u015fir. Arxeoloji qaz\u0131nt\u0131 zaman\u0131 eram\u0131zdan \u0259vv\u0259l III minilliy\u0259 aid \u201c\u00e7ar kurqan\u0131\u201d a\u015fkar edilmi\u015fdir. Bu kurqan ilk tunc d\u00f6vr\u00fcn\u0259 aiddir. Tap\u0131lan \u0259\u015fyalar, apar\u0131lan t\u0259dqiqatlar g\u00f6sr\u0259rir ki, T\u0259rt\u0259r q\u0259dim vaxtlardan ya\u015fay\u0131\u015f m\u0259sk\u0259ni olmu\u015fdur (2, 25).
\n\u018flb\u0259tt\u0259, bel\u0259 n\u00fcmun\u0259l\u0259r Da\u015fq\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda kifay\u0259t q\u0259d\u0259rdir. \u00c7\u00fcnki Da\u015fq\u0131n bir \u015fair, bir v\u0259t\u0259nda\u015f kimi \u0259sl xalq\u0131n yeti\u015fdirdiyi s\u0259n\u0259tkard\u0131r. O, dilimizin b\u00fct\u00fcn inc\u0259likl\u0259rini eyni zamanda tariximizi, etnoqrafiyam\u0131z\u0131, co\u011frafiya v\u0259 folklorumuzu d\u0259rind\u0259n bil\u0259n \u015fairdir. Bu g\u00fcn Da\u015fq\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n geni\u015f t\u0259dqiqata ehtiyac\u0131 var.
\n\u015eeyda Quliyeva,
\nFolklor\u015f\u00fcnasl\u0131q elmi-t\u0259dqiqat
\nlaboratoriyas\u0131n\u0131n elmi i\u015f\u00e7isi<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u00fct\u00fcn h\u0259yat\u0131 boyu narahat \u00f6m\u00fcr ya\u015fasa da, g\u0259ncliyinin \u0259n goz\u0259l \u00e7a\u011flar\u0131n\u0131 s\u00fcrg\u00fcnl\u0259rd\u0259, \u0259sir d\u00fc\u015f\u0259rg\u0259l\u0259rind\u0259 ke\u00e7irs\u0259 d\u0259, bu did\u0259rgin \u015fairin d\u0259 do\u011fulub boya\u2013ba\u015fa \u00e7atd\u0131\u011f\u0131 eli\u2013obas\u0131, daima onu \u00f6z quca\u011f\u0131na s\u0259sl\u0259y\u0259n yurd-yuvas\u0131 olub. O yurd qocaman T\u0259rt\u0259r \u00e7ay\u0131n\u0131n z\u00fcmz\u00fcm\u0259sini h\u0259r an e\u015fid\u0259n, onun b\u00fcllur kimi saf v\u0259 t\u0259miz suyundan c\u0259nn\u0259t\u0259 d\u00f6n\u0259n T\u0259rt\u0259r rayonunun Borsunlu k\u0259ndidir. M\u0259zahir h\u0259l\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/23379"}],"collection":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23379"}],"version-history":[{"count":1,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/23379\/revisions"}],"predecessor-version":[{"id":23382,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/23379\/revisions\/23382"}],"wp:attachment":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}