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K\u0259ndimizd\u0259 \u018fliabbas ad\u0131nda bir ki\u015fi vard\u0131. He\u00e7 kim ona \u018fliabbas demirdi. \u018flabbas deyirdi. \u00c7obanl\u0131q edirdi. Y\u0259ni k\u0259nd camaat\u0131n\u0131n qoyunlar\u0131n\u0131 otar\u0131rd\u0131. S\u0259h\u0259r-s\u0259h\u0259r kimin ne\u00e7\u0259 qoyunu olard\u0131, g\u0259tirib ona t\u0259hvil ver\u0259rdi. Ma\u015fallah da yadda\u015f\u0131 vard\u0131. Y\u00fcz qoyun da vers\u0259n, bil\u0259rdi ki, hans\u0131 s\u0259nindir. H\u0259r qoyunu da \u00f6z ad\u0131 il\u0259 \u00e7a\u011f\u0131rard\u0131. K\u0259r\u0259 qoyun, k\u00fcr\u0259 qoyun, sar\u0131mt\u0131l, bozumtul, quyru\u011fu q\u0131vraq, qula\u011f\u0131 yar\u0131q, boynu qotazl\u0131, yeri\u015fi nazl\u0131. Saymaqla qurtarmaz. El\u0259 ki, qoyunlar\u0131 g\u0259tirdil\u0259r, qaba\u011fa d\u00fc\u015f\u00fcb ged\u0259rdi. Qoyunlar da m\u0259l\u0259\u015f\u0259-m\u0259l\u0259\u015f\u0259 dal\u0131nca. Ay\u0131n ax\u0131r\u0131nda da iki manatdan, \u00fc\u00e7 manatdan pul y\u0131\u011fard\u0131.\n\u018flabbas t\u0259k ya\u015fay\u0131rd\u0131. Evl\u0259nm\u0259mi\u015fdi. Dey\u0259nd\u0259 ki, ay \u018flabbas, ya\u015f\u0131n altm\u0131\u015f\u0131 ke\u00e7ib, niy\u0259 evl\u0259nmirs\u0259n? Bir xeyli s\u0259n\u0259 m\u0259zlum-m\u0259zlum baxard\u0131:
\n-S\u0259n \u00f6yl\u0259nibs\u0259n?
\n– Evliy\u0259m.
\n-\u018flin ya\u011fa-bala bat\u0131b?
\n-Bat\u0131b da s\u00f6zd\u00fcr. \u018flabbas, ail\u0259 \u00f6zg\u0259 al\u0259mdir. \u0130\u015fd\u0259n g\u0259lirs\u0259n, o\u011ful-u\u015faq qaba\u011f\u0131na y\u00fcy\u00fcr\u00fcr, sar\u0131l\u0131r boynuna. Bundan g\u00f6z\u0259l n\u0259s\u0259 var?
\n-M\u0259nims\u0259 yoxdur. Qaba\u011f\u0131ma y\u00fcy\u00fcr\u0259n d\u0259, boynuma sar\u0131lan da. Niy\u0259 d\u0259 olsun ax\u0131. Yaz\u0131q deyill\u0259r. Bilirs\u0259n niy\u0259? Y\u0131\u011fd\u0131\u011f\u0131m pul \u00f6z\u00fcm\u0259 g\u00fccl\u0259 yetir. O\u011ful-u\u015fa\u011fa n\u0259 yedirdim?
\n\u018flabbas\u0131n bel\u0259 dem\u0259si adam\u0131 mat qoyur. Bu s\u00f6z\u00fcn qaba\u011f\u0131nda n\u0259 dey\u0259s\u0259n? Dill\u0259nmirs\u0259n, amma fikr\u0259 gedirs\u0259n.
\nH\u0259r d\u0259f\u0259 k\u0259nd\u0259 yolum d\u00fc\u015f\u0259nd\u0259 evd\u0259 qalan deyil\u0259m. Tez-t\u0259l\u0259sik da\u011flara \u00e7\u0131x\u0131b, o g\u00f6z\u0259llikl\u0259r\u0259 tama\u015fa etm\u0259s\u0259m, rahatlana bilm\u0259r\u0259m. H\u0259r t\u0259r\u0259fin g\u00fcl-\u00e7i\u00e7\u0259k, onlar\u0131n \u0259trind\u0259n m\u0259st olursan, havan\u0131 i\u00e7in\u0259 \u00e7\u0259kdikc\u0259, ciy\u0259rl\u0259rin sevincd\u0259n qayta\u011f\u0131 gedir. El\u0259 ki \u00e7\u0259m\u0259nlikd\u0259 uzan\u0131b g\u00f6yl\u0259r\u0259 g\u00f6z g\u0259zdirirs\u0259n, beynin anadang\u0259lm\u0259 olur. N\u0259 \u0259s\u0259bin var, n\u0259 t\u0259zyiqin. B\u00fct\u00fcn insanlar yaddan \u00e7\u0131x\u0131r. N\u0259 pisi var, n\u0259 yax\u015f\u0131s\u0131. N\u0259 al\u00e7alan\u0131 var, n\u0259 \u00f6y\u00fcn\u0259ni. T\u0259bi\u0259tin qoynuna girdinmi, s\u0259ni d\u0259 \u00f6z\u00fcn\u0259 b\u0259nz\u0259d\u0259r. El\u0259 orda da \u018flabbasla rastla\u015fard\u0131m. Rastla\u015fard\u0131m dey\u0259nd\u0259 ki, m\u0259n da\u011f\u0131n bu t\u0259r\u0259find\u0259 olard\u0131m, o da da\u011f\u0131n o biri t\u0259r\u0259find\u0259. Bir kolun g\u00f6lg\u0259sind\u0259 uzan\u0131b dirs\u0259kl\u0259n\u0259rdi.
\nHal-\u0259hval tutmaq \u00fc\u00e7\u00fcn bu taydan o taya \u00e7a\u011f\u0131rard\u0131m:
\n-\u018flabbas!
\nYava\u015fca cavab ver\u0259rdi:
\n-Hey.
\nBir d\u0259 q\u0131\u015fq\u0131rard\u0131m:
\n-\u018flabbas!
\nYen\u0259 yava\u015fca dey\u0259rdi:
\n-Hey.
\n\u018flabbas\u0131n s\u0259si \u00e7ox gur idi. \u00dcz-\u00fcz\u0259 dan\u0131\u015fanda, tez-tez dey\u0259rdin ki, a ki\u015fi bir az yava\u015f dan\u0131\u015f. Kar adamm\u0131 var? N\u0259 q\u0259d\u0259r des\u0259n d\u0259, yava\u015f\u0131tmazd\u0131. Neyl\u0259sin, dan\u0131\u015f\u0131\u011f\u0131 el\u0259ydi. T\u0259kc\u0259 uzaqdan \u00e7a\u011f\u0131randa bil\u0259-bil\u0259 s\u0259sini yava\u015f\u0131dard\u0131. O s\u0259b\u0259bd\u0259n ki, yan\u0131na g\u0259l\u0259s\u0259n, s\u0259ninl\u0259 s\u00f6hb\u0259t ed\u0259. M\u0259n d\u0259 el\u0259m\u0259 t\u0259nb\u0259llik g\u0259l\u0259rdim. \u00c7atan kimi soru\u015fard\u0131m:
\n-\u018flabbas, kefin nec\u0259dir?!
\nCavab ver\u0259rdi:
\n-N\u0259 vecim\u0259, a bala? S\u0259h\u0259r-s\u0259h\u0259r qoyunu g\u0259tirdim, ay ma\u015fallah, otlad\u0131lar.
\n-Ayr\u0131 n\u0259 var, n\u0259 yox?
\n-G\u00fcnorta g\u00fcn q\u0131zanda endirdim, \u00e7ay\u0131n q\u0131ra\u011f\u0131na, s\u0259rinl\u0259dil\u0259r.
\n-T\u0259z\u0259 x\u0259b\u0259rd\u0259n, zaddan?
\n– \u0130ndi d\u0259 g\u0259tirdim da\u011f\u0131n d\u00f6\u015f\u00fcn\u0259, \u015f\u0259r d\u00fc\u015f\u0259n\u0259 q\u0259d\u0259r yesinl\u0259r.
\nAnlayard\u0131m ki, g\u00fcn \u00e7\u0131xmam\u0131\u015f qoyunlar\u0131 da\u011f d\u00f6\u015f\u00fcn\u0259 aparan, \u015f\u0259r qar\u0131\u015fana yax\u0131n k\u0259nd\u0259 endirib onlar\u0131 sahibl\u0259rin\u0259 paylayan \u018flabbas\u0131n bildiyi el\u0259 bu q\u0259d\u0259rdir. Qoyun d\u0259rdi, qoyun l\u0259zz\u0259ti. N\u0259 q\u0259d\u0259r fikir vers\u0259n, dan\u0131\u015f\u0131\u011f\u0131nda olsa-olsa 200-300 s\u00f6z i\u015fl\u0259n\u0259rdi. \u00d6z\u00fc d\u0259 eyni s\u00f6zl\u0259r. Deyirl\u0259r \u00f6mr\u00fc boyu d\u0259rman n\u0259dir, bilm\u0259yib. Soru\u015fsan: \u201cAy \u018flabbas, he\u00e7 h\u0259kim tan\u0131y\u0131rsanm\u0131?\u201d
\nDey\u0259rdi:
\n– Niy\u0259 tan\u0131m\u0131ram. Bir-iki d\u0259f\u0259 qoyunlara baxma\u011fa g\u0259lib.
\nBird\u0259n adama el\u0259 g\u0259lirdi ki, ona qibt\u0259 edirs\u0259n. Amma niy\u0259sini bilmirdim.<\/p>\n