{"id":1629,"date":"2015-11-05T12:20:46","date_gmt":"2015-11-05T09:20:46","guid":{"rendered":"http:\/\/www.yeniterter.az\/?p=1629"},"modified":"2015-11-25T17:00:49","modified_gmt":"2015-11-25T14:00:49","slug":"usaga-s%c9%99xsiyy%c9%99t-kimi-yanasin","status":"publish","type":"post","link":"https:\/\/yeniterter.az\/?p=1629","title":{"rendered":"U\u015eA\u011eA \u015e\u018fXS\u0130YY\u018fT K\u0130M\u0130 YANA\u015eIN"},"content":{"rendered":"<p><a href=\"http:\/\/www.yeniterter.az\/wp-content\/uploads\/maxresdefault1.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\" wp-image-1630 alignleft\" src=\"http:\/\/www.yeniterter.az\/wp-content\/uploads\/maxresdefault1-300x169.jpg\" alt=\"maxresdefault\" width=\"167\" height=\"94\" srcset=\"https:\/\/yeniterter.az\/wp-content\/uploads\/maxresdefault1-300x169.jpg 300w, https:\/\/yeniterter.az\/wp-content\/uploads\/maxresdefault1-1024x576.jpg 1024w, https:\/\/yeniterter.az\/wp-content\/uploads\/maxresdefault1.jpg 1280w\" sizes=\"(max-width: 167px) 100vw, 167px\" \/><\/a>\u0130nsan d\u00fcnyaya f\u0259rd kimi g\u0259l\u0259r\u0259k, \u015f\u0259xsiyy\u0259t\u0259 \u00e7evrilir v\u0259 bu proses tarixi xarakter da\u015f\u0131y\u0131r. F\u0259rd tarix\u0259n \u0259m\u0259l\u0259 g\u0259lmi\u015f m\u00fc\u0259yy\u0259n ictimai m\u00fcnasib\u0259tl\u0259r sistemin\u0259 h\u0259l\u0259 ilkin u\u015faql\u0131q d\u00f6vr\u00fcnd\u0259 daxil olur. O, h\u0259min m\u00fcnasib\u0259tl\u0259r\u0259 haz\u0131r \u015f\u0259kild\u0259 t\u0259sad\u00fcf edir. \u0130nsan\u0131n sosial qrup daxilind\u0259ki sonrak\u0131 inki\u015faf\u0131 m\u00fcnasib\u0259tl\u0259rin el\u0259 \u015f\u0259b\u0259k\u0259sini yarad\u0131r ki,\u2008 bu da onu \u015f\u0259xsiyy\u0259t kimi formala\u015fd\u0131r\u0131r. <!--more--><br \/>\nG\u00f6rk\u0259mli psixoloqlar, m\u00fcdrikl\u0259rimiz t\u0259rbiy\u0259nin \u0259sas\u0131n\u0131 humanizmd\u0259, insanp\u0259rv\u0259rlikd\u0259 g\u00f6r\u00fcr, u\u015faq \u00fcz\u0259rind\u0259 h\u0259r c\u00fcr g\u00fcc\u00fc r\u0259dd edir, onlar\u0131n s\u0259rb\u0259st b\u00f6y\u00fcm\u0259l\u0259rinin, azad inki\u015faf\u0131n\u0131n t\u0259r\u0259find\u0259 dururlar.<br \/>\nT\u0259\u0259ss\u00fcf ki, b\u0259z\u0259n u\u015faq h\u00fcquqlar\u0131n\u0131 kobud sur\u0259td\u0259 pozan m\u00fc\u0259lliml\u0259r\u0259 t\u0259sad\u00fcf edirik. Bunlar \u00f6z\u00fcn\u0259 inam\u0131 az olan, \u00f6z\u00fcn\u00fc qiym\u0259tl\u0259ndirm\u0259 s\u0259viyy\u0259si a\u015fa\u011f\u0131 olan u\u015faqlar\u0131n ruhdan d\u00fc\u015fm\u0259sin\u0259, onlarda idrak f\u0259all\u0131\u011f\u0131n\u0131n, d\u0259rs\u0259 mara\u011f\u0131n azalmas\u0131na s\u0259b\u0259b olur. Bu problemi aradan qald\u0131rmaq \u00fc\u00e7\u00fcn is\u0259 b\u0259z\u0259n aylar laz\u0131md\u0131r.<br \/>\nHumanizm m\u00fc\u0259llim v\u0259 valideynd\u0259n h\u0259r bir u\u015fa\u011f\u0131n arzu v\u0259 mara\u011f\u0131n\u0131n, f\u0259rdi psixoloji x\u00fcsusiyy\u0259tl\u0259rinin diqq\u0259tl\u0259 n\u0259z\u0259r\u0259 al\u0131nmas\u0131n\u0131 t\u0259l\u0259b edir. M\u00fc\u015fahid\u0259l\u0259r g\u00f6st\u0259rir ki, o m\u00fc\u0259lliml\u0259r ki, u\u015faqlar\u0131 yax\u015f\u0131 tan\u0131y\u0131r, h\u0259r birinin psixoloji x\u00fcsusiyy\u0259tl\u0259rini bilir, onlar \u015fagirdl\u0259r \u00fcz\u0259rind\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259t qazan\u0131rlar. S\u00f6zs\u00fcz ki, deyil\u0259nl\u0259r valideynl\u0259r\u0259 d\u0259 aiddir. B\u00f6y\u00fckl\u0259r u\u015fa\u011fa \u015f\u0259xsiyy\u0259t kimi yana\u015fmal\u0131d\u0131rlar.<br \/>\nU\u015fa\u011f\u0131n \u0259qli qabiliyy\u0259tl\u0259rini inki\u015faf etdirm\u0259k ist\u0259yiriks\u0259, ilk n\u00f6vb\u0259d\u0259 onu yetkin \u015f\u0259xsiyy\u0259t kimi yeti\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015fmal\u0131y\u0131q.<br \/>\nM\u0259n\u0259vi c\u0259h\u0259td\u0259n yetkin insan \u00f6z\u00fcn\u0259 m\u00fcnasib\u0259tini v\u0259 \u0259xlaqiliyini ifad\u0259 ed\u0259n bir s\u0131ra m\u00fcsb\u0259t x\u00fcsu-siyy\u0259tl\u0259r\u0259 malik olur.<br \/>\n\u2013\u015e\u0259xsi l\u0259yaq\u0259t hissi-\u00f6z qiym\u0259tini, n\u0259y\u0259 qadir oldu\u011funu bilir, \u00f6z\u00fcn\u0259 inam\u0131 vard\u0131r.<br \/>\n\u2013 Safl\u0131q-d\u00fczl\u00fcy\u00fc sevir, s\u0259mimidir, yalandan, ba\u015fqas\u0131n\u0131 aldatmaq niyy\u0259tind\u0259n uzaqd\u0131r.<br \/>\n\u2013C\u0259surluq-qorxmazd\u0131r, qorxuya qalib g\u0259lm\u0259yi bacar\u0131r, c\u0259sar\u0259tlidir.<br \/>\n\u2013\u00d6z\u00fcn\u0259n\u0259zar\u0259t-fikirl\u0259rin\u0259, ist\u0259kl\u0259rin\u0259, hissl\u0259rin\u0259 v\u0259 h\u0259r\u0259k\u0259tl\u0259rin\u0259 n\u0259zar\u0259t ed\u0259 bilir.<br \/>\n\u2013\u018fdal\u0259tlilik-ac\u0131q dan\u0131\u015fma\u011f\u0131 sevir, haqq i\u015fin t\u0259r\u0259fdar\u0131d\u0131r, ard\u0131c\u0131l v\u0259 t\u0259mkinlidir.<br \/>\n\u2013 \u00c7al\u0131\u015fqanl\u0131q-i\u015fd\u0259 ard\u0131c\u0131l, inadc\u0131l v\u0259 s\u0259liq\u0259lidir, i\u015fi bacarand\u0131r.<br \/>\n\u2013 \u018fm\u0259ksev\u0259rlik-i\u015fd\u0259n qa\u00e7an deyildir, i\u015f\u0259 m\u0259cbur edilm\u0259sin\u0259 ehtiyac yoxdur.<br \/>\n\u2013 \u0130nadc\u0131ll\u0131q-mane\u0259l\u0259r\u0259 baxmadan m\u0259qs\u0259din\u0259 do\u011fru ir\u0259lil\u0259yir.<br \/>\n\u2013Diqq\u0259tlilik-m\u00fc\u015fahid\u0259 qabiliyy\u0259ti g\u00fccl\u00fcd\u00fcr, iltifatl\u0131 v\u0259 n\u0259zak\u0259tlidir.<br \/>\nU\u015fa\u011f\u0131n m\u0259n\u0259vi v\u0259 fiziki sa\u011flaml\u0131\u011f\u0131na diqq\u0259t yetirm\u0259k laz\u0131md\u0131r. U\u015fa\u011f\u0131 yetkin \u015f\u0259xsiyy\u0259t kimi formala\u015fd\u0131rmaq \u00fc\u00e7\u00fcn ona bir s\u0131ra intellektual keyfiyy\u0259tl\u0259ri a\u015f\u0131lamaq laz\u0131md\u0131r.<br \/>\n\u2013Fikir geni\u015fliyi-fikirl\u0259\u015fm\u0259d\u0259n t\u0259l\u0259sik m\u00fchakim\u0259 y\u00fcr\u00fctm\u00fcr, ba\u015fqa n\u00f6qteyi-n\u0259z\u0259rl\u0259ri dinl\u0259m\u0259y\u0259 haz\u0131rd\u0131r.<br \/>\n\u2013Yarad\u0131c\u0131l\u0131q-\u00f6z\u00fcn\u00fc yarad\u0131c\u0131 ifad\u0259y\u0259 qadirdir.<br \/>\n\u2013T\u0259nqidi fikirl\u0259\u015fm\u0259k qabiliyy\u0259ti-q\u0259rar q\u0259bul etm\u0259mi\u015fd\u0259n qabaq b\u00fct\u00fcn m\u00fcmk\u00fcn variantlar\u0131 g\u00f6t\u00fcr-qoy edir.<br \/>\n\u2013H\u0259r \u015feyi bilm\u0259k h\u0259v\u0259si-h\u0259r \u015feyl\u0259 maraqlan\u0131r, f\u0259ras\u0259tlidir, t\u0259\u015f\u0259bb\u00fcskard\u0131r, daha bilikli olma\u011fa can at\u0131r.<br \/>\n\u2013Kamillik s\u0259yi-h\u0259r i\u015fd\u0259 m\u00fcmk\u00fcn q\u0259d\u0259r a\u011f\u0131lla h\u0259r\u0259k\u0259t etm\u0259y\u0259 ehtiyac duyur.<br \/>\n\u2013Qiym\u0259t verm\u0259k qabiliyy\u0259ti-estetik, m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri q\u0259bul edir, intellektual nailiyy\u0259tl\u0259ri v\u0259 insan\u0131n \u00f6yr\u0259nm\u0259k c\u0259hdini qiym\u0259tl\u0259ndirir.<\/p>\n<h3 style=\"text-align: right;\"><em><strong> Jal\u0259 M\u0259mm\u0259dova,<\/strong><\/em><br \/>\n<em><strong> T\u0259rt\u0259r \u015f\u0259h\u0259r A.K\u0259rimov <\/strong><\/em><br \/>\n<em><strong> ad\u0131na 3 n\u00f6mr\u0259li \u00fcmumi <\/strong><\/em><br \/>\n<em><strong>orta m\u0259kt\u0259bin psixoloqu<\/strong><\/em><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan d\u00fcnyaya f\u0259rd kimi g\u0259l\u0259r\u0259k, \u015f\u0259xsiyy\u0259t\u0259 \u00e7evrilir v\u0259 bu proses tarixi xarakter da\u015f\u0131y\u0131r. F\u0259rd tarix\u0259n \u0259m\u0259l\u0259 g\u0259lmi\u015f m\u00fc\u0259yy\u0259n ictimai m\u00fcnasib\u0259tl\u0259r sistemin\u0259 h\u0259l\u0259 ilkin u\u015faql\u0131q d\u00f6vr\u00fcnd\u0259 daxil olur. O, h\u0259min m\u00fcnasib\u0259tl\u0259r\u0259 haz\u0131r \u015f\u0259kild\u0259 t\u0259sad\u00fcf edir. \u0130nsan\u0131n sosial qrup daxilind\u0259ki sonrak\u0131 inki\u015faf\u0131 m\u00fcnasib\u0259tl\u0259rin el\u0259 \u015f\u0259b\u0259k\u0259sini yarad\u0131r ki,\u2008 bu da onu \u015f\u0259xsiyy\u0259t kimi formala\u015fd\u0131r\u0131r.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[20,15],"_links":{"self":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/1629"}],"collection":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1629"}],"version-history":[{"count":0,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/1629\/revisions"}],"wp:attachment":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}