{"id":1503,"date":"2015-10-15T10:09:07","date_gmt":"2015-10-15T07:09:07","guid":{"rendered":"http:\/\/www.yeniterter.az\/?p=1503"},"modified":"2015-11-25T14:40:35","modified_gmt":"2015-11-25T11:40:35","slug":"redaksiyamiza-seirl%c9%99r-g%c9%99lir","status":"publish","type":"post","link":"https:\/\/yeniterter.az\/?p=1503","title":{"rendered":"REDAKS\u0130YAMIZA \u015eE\u0130RL\u018fR G\u018fL\u0130R"},"content":{"rendered":"

POEZ\u0130YAMIZI\u00a0 A\u011eLAR\u00a0 G\u00dcN\u018f\u00a0 QOYANLAR<\/strong><\/p>\n

\"\u043d\u043e\u0432\u044b\u0439-1\"<\/a>Yaz\u0131q poeziya! B\u0259db\u0259xt poeziya! G\u00f6r s\u0259ni nec\u0259 a\u011flar g\u00fcnl\u0259r\u0259 qoyublar!
\nQ\u0259l\u0259min biri 20 q\u0259pik, d\u0259ft\u0259r v\u0259r\u0259qi d\u0259 ki, \u00e7ox, d\u00f6\u015f\u0259 ki, d\u00f6\u015f\u0259y\u0259c\u0259ks\u0259n! Amma n\u0259dir d\u00f6\u015f\u0259diyin? N\u0259 \u00f6z\u00fc bilir, n\u0259 d\u0259 ba\u015fqalar\u0131. El\u0259si var t\u0259z\u0259 ba\u015flay\u0131b, el\u0259si var 50 ildir ki, yaz\u0131r. N\u0259 yaz\u0131r? N\u0259 bil\u0259k, vallah!
\nO n\u0259h\u0259nglikd\u0259 B\u0259xtiyar Vahabzad\u0259 yaz\u0131 masas\u0131n\u0131n \u00fcz\u0259rin\u0259 qoydu\u011fu F\u00fczulinin b\u00fcst\u00fcn\u0259 m\u00fcraci\u0259tl\u0259 deyib: \u201cBu ki\u015finin z\u0259hmi qoymad\u0131 da bir d\u00fcz\u0259m\u0259lli \u015fair olaq.\u201d T\u0259vaz\u00f6karl\u0131\u011f\u0131n zirv\u0259sin\u0259 bax! \u018fg\u0259r B\u0259xtiyar Vahabzad\u0259 \u00f6z\u00fcn\u00fc \u201cd\u00fcz\u0259m\u0259lli \u015fair\u201d hesab el\u0259mirs\u0259, onda yaz\u0131q yerd\u0259 qalanlar\u0131n hal\u0131na!
\nM\u0259n d\u0259 aradabir \u015feir yaz\u0131ram. Amma… Klassikl\u0259rimizi demir\u0259m h\u0259l\u0259, M\u0259mm\u0259d Araz\u0131 oxuyanda, b\u0259z\u0259n \u00f6z yaz-d\u0131qlar\u0131ma yaz\u0131\u011f\u0131m g\u0259lir, \u0259lim\u0259 q\u0259l\u0259m ald\u0131\u011f\u0131ma g\u00f6r\u0259 utan\u0131ram, x\u0259cal\u0259t \u00e7\u0259kir\u0259m. Halbuki r\u0259hm\u0259tlik M\u0259mm\u0259d Araz\u0131n \u015f\u0259xs\u0259n \u00f6z\u00fc \u015feirl\u0259rimi oxuyub, M\u0259mm\u0259d Aslan\u0131n yan\u0131nda \u00fcz\u00fcm\u0259 demi\u015fdi: \u201cTofiq yax\u015f\u0131 \u015fairdir\u201d.
\n\u018flin\u0259 q\u0259l\u0259m g\u00f6t\u00fcr\u00fcb ilk d\u0259f\u0259 \u015feir yazmaq ist\u0259y\u0259nl\u0259rd\u0259n (ist\u0259r u\u015faq olsun, ist\u0259r 70 ya\u015fdan o t\u0259r\u0259f\u0259 ke\u00e7\u0259n) bir xahi\u015fim var: \u201c\u018fvv\u0259lc\u0259 \u00f6yr\u0259nin \u015feir n\u0259dir, sonra yaz\u0131n.\u201d Ya da Mirz\u0259 \u018fl\u0259kb\u0259r Sabirin birc\u0259 \u015feirini oxuyun. Ondan sonra n\u0259 vaxt yazsan\u0131z, g\u0259lin m\u0259n\u0259 n\u0259 deyirsiz deyin.
\nBunlar\u0131 qoyaq bir t\u0259r\u0259f\u0259.
\n\u201c\u015eeirl\u0259rin\u0259\u201d onlarla, h\u0259tta y\u00fcz\u0259 yax\u0131n \u201cmahn\u0131\u201d b\u0259st\u0259l\u0259nmi\u015f el\u0259 \u201c\u015fairl\u0259r\u201d var ki, onlar\u0131 dinl\u0259y\u0259nd\u0259, inan\u0131n, adam\u0131n \u0259ti t\u00f6k\u00fcl\u00fcr, \u0259s\u0259bl\u0259ri oyan\u0131r. G\u00f6r\u0259s\u0259n, onlar\u0131 yazan he\u00e7, b\u0259st\u0259l\u0259y\u0259n v\u0259 yaxud oxuyan niy\u0259 bunun f\u0259rqin\u0259 varm\u0131r? \u201cB\u0259st\u0259karc\u0131\u011fazlar\u0131\u201d dey\u0259 bilm\u0259r\u0259m, amma oxuyanlar\u0131n \u00e7oxu \u0259m\u0259kdar v\u0259 ya xalq artistl\u0259ridir. Bir xalq\u0131n ki, artisti oxudu\u011fu s\u00f6zl\u0259rin h\u0259rcay\u0131l\u0131\u011f\u0131n\u0131 bilmir, daha bunun haras\u0131 oldu xalq artisti?! Biab\u0131r\u00e7\u0131l\u0131qd\u0131r!
\nM\u0259n ad \u00e7\u0259km\u0259k ist\u0259mir\u0259m. \u00c7\u00fcnki son zamanlar oxunan mahn\u0131lar\u0131n \u0259ks\u0259riyy\u0259tinin s\u00f6zl\u0259ri bel\u0259dir.
\nBilirsiniz, adam\u0131 a\u011fr\u0131dan odur ki, \u015feirin he\u00e7 bir qayda-qanununu, v\u0259znl\u0259rini, n\u00f6vl\u0259rini bilm\u0259y\u0259nl\u0259r, fitr\u0259n he\u00e7 n\u0259yi olmayanlar, m\u0259n\u0259viyyatca \u00e7ox c\u0131l\u0131z v\u0259 kas\u0131b savads\u0131zlar da \u201c\u015feir\u201d yaz\u0131r v\u0259 iddialar\u0131 da \u00f6zl\u0259rind\u0259n b\u00f6y\u00fck olur. Ay\u0131bd\u0131r! Respublikam\u0131z\u0131n b\u00fct\u00fcn b\u00f6lg\u0259l\u0259rind\u0259 bu tendensiya a\u011fcaqanad kimi h\u0259r t\u0259r\u0259f\u0259 yay\u0131l\u0131b v\u0259 onlar\u0131n yazd\u0131qlar\u0131n\u0131 oxuyub dinl\u0259m\u0259k a\u011fcaqanad\u0131n s\u0259ni sanc\u0131b a\u011fr\u0131tmas\u0131, qa\u015f\u0131nd\u0131rmas\u0131 v\u0259 dilxor etm\u0259s\u0131 kimi bir \u015feydir. M\u0259n bel\u0259 hallarda ya F\u00fczulini, ya M\u0259mm\u0259d Araz\u0131, ya da yarad\u0131c\u0131l\u0131\u011f\u0131ndan l\u0259zz\u0259t ald\u0131\u011f\u0131m bir \u015faird\u0259n bir-iki \u015feir oxuyuram, b\u0259s edir, y\u0259ni \u201ca\u011fcaqanad\u0131n sancd\u0131\u011f\u0131 yer\u0259\u201d m\u0259lh\u0259m qoyulur.
\n\u015eeir yox ey, \u201c\u00fc\u00e7 badam bir qoz\u201d dolu cild-cild, qalaq-qalaq kitablar (m\u00fc\u0259llifl\u0259rin\u0259 b\u0259r\u0259kallah!) itin\u0259 t\u00f6k, sayi-hesab\u0131 bilinmir. N\u0259\u015friyyatlar\u0131n n\u0259 vecin\u0259dir ki? Pulunu al\u0131r, babat qazanc g\u00f6t\u00fcr\u00fcr, i\u015fini g\u00f6r\u00fcr. \u0130\u00e7ind\u0259 n\u0259 var, n\u0259 yox, na\u015firin \u00e7ox vecin\u0259dir ki? Ona pul laz\u0131md\u0131r. M\u0259nim bu sayaq kitablara s\u0259rf olunmu\u015f ka\u011f\u0131zlara heyfim g\u0259lir. B\u0259lk\u0259 ayr\u0131 bir m\u0259q-s\u0259d\u0259 i\u015fl\u0259ns\u0259ydi daha yax\u015f\u0131 olard\u0131. \u0130nsanlar\u0131n, b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259tin b\u0259dii z\u00f6vq\u00fcn\u00fc v\u0259 \u0259s\u0259bl\u0259rini korlayan musiqi v\u0259 s\u00f6zl\u0259rin, \u00fcmumiyy\u0259tl\u0259, buna ox\u015far h\u0259r \u015feyin mill\u0259t \u00fc\u00e7\u00fcn b\u00f6y\u00fck xatas\u0131 var. \u0130lk n\u0259z\u0259rd\u0259n bunun ictimai m\u00fchit\u0259 t\u0259siri hiss olunmasa da, sonda qar\u015f\u0131s\u0131al\u0131nmaz f\u0259sadlar yaratd\u0131\u011f\u0131 qa\u00e7\u0131lmazd\u0131r. \u0130nsan\u0131n duy\u011fular\u0131 v\u0259 hissl\u0259ri korlan\u0131rsa, onun c\u0259miyy\u0259t \u00fc\u00e7\u00fcn hans\u0131 f\u0259sadlara g\u0259tirib \u00e7\u0131xaraca\u011f\u0131n\u0131 sakit v\u0259 soyuq ba\u015fla siz d\u0259 d\u00fc\u015f\u00fcn\u00fcn.
\nM\u0259n rayonumuzun q\u0259zetind\u0259 i\u015fl\u0259diyim m\u00fcdd\u0259t \u0259rzind\u0259 redaksiyaya b\u0259dii yaz\u0131 ad\u0131 alt\u0131nda xeyli m\u0259ktublar daxil olur. \u0130ndi d\u0259 yek\u0259 bir qovluq yaln\u0131z h\u0259min yaz\u0131larla doludur. Redaksiyan\u0131n i\u015f plan\u0131na \u0259sas\u0259n bu g\u00fcnl\u0259rd\u0259 \u201cPoeziya gu\u015f\u0259si\u201d verm\u0259k \u00fc\u00e7\u00fcn h\u0259min qovluqdak\u0131 y\u00fczl\u0259rl\u0259 yaz\u0131n\u0131 n\u0259z\u0259rd\u0259n ke\u00e7irdim. \u0130nan\u0131rs\u0131n\u0131z, oxuculara t\u0259qdim olunas\u0131 bir urvatl\u0131 \u015feir tapmad\u0131m.
\nBundan \u0259lav\u0259, bir d\u0259 g\u00f6r\u00fcrs\u0259n kims\u0259 bir \u00fcmumi d\u0259ft\u0259ri v\u0259 ya bir qovlu\u011fu, vurub qoltu\u011funa g\u0259lir redaksiyaya: \u201cM\u0259n \u015feir yaz\u0131ram, onlar\u0131 q\u0259zetinizd\u0259 d\u0259rc el\u0259yin\u201d.
\nDeyirik:
\n\u2013Oxu,g\u00f6r\u0259k n\u0259 yazm\u0131san?
\nBa\u015flay\u0131r oxuma\u011fa (b\u0259z\u0259n h\u00f6cc\u0259l\u0259y\u0259-h\u00f6cc\u0259l\u0259y\u0259, b\u0259z\u0259n k\u0259k\u0259l\u0259y\u0259-k\u0259k\u0259l\u0259y\u0259.)
\nDeyirik:
\n\u2013Gedin bir ayr\u0131 i\u015fl\u0259 m\u0259\u015f\u011ful olun.Yaz\u0131lar\u0131n\u0131z \u00e7ox z\u0259ifdir, q\u00fcsurludur, s\u00f6z oyunbazl\u0131\u011f\u0131d\u0131r.
\nAc\u0131\u011f\u0131na g\u0259lir. \u0130nciyir. Gedir. Bir m\u00fcdd\u0259td\u0259n sonra g\u0259lir. \u018flind\u0259ki qal\u0131n (v\u0259 ya nazik) bir kitab\u0131, ya da bir ne\u00e7\u0259 q\u0259zeti g\u00f6st\u0259rib kinay\u0259 il\u0259 deyir:
\n\u2013B\u0259s deyirdiniz ki, m\u0259nim \u015feirl\u0259rim z\u0259ifdir? Nec\u0259 olur ki, bu boyda kitab\u0131m\u0131 n\u0259\u015fr el\u0259yirl\u0259r, respublika q\u0259zetl\u0259rind\u0259 \u00e7ap olunur, amma sizin q\u0259zet\u0259 yaram\u0131r? Dem\u0259li siz \u00f6z\u00fcn\u00fcz z\u0259ifsiniz.
\n\u0130\u015f oras\u0131ndad\u0131r ki, u\u015faqlar\u0131 v\u0259 cavanlar\u0131 demir\u0259m, bizim rayonumuzda el\u0259 bil 60-70 ya\u015fdan sonra b\u0259zi adamlara \u201cvergi\u201d verilir, \u0130lahi t\u0259r\u0259find\u0259n onlara \u201ct\u0259b v\u0259 yaxud v\u0259h g\u0259lir\u201d bel\u0259l\u0259ri d\u0259 ya \u201c\u015fair\u201d olur, ya da \u201cbax\u0131c\u0131\u201d. Adam on-lar\u0131n yerin\u0259 t\u0259r t\u00f6k\u00fcr.
\nAnormal hald\u0131r ki, h\u0259min a\u011fsaqqallar evd\u0259-e\u015fikd\u0259 n\u0259y\u0259 g\u00fcmanlar\u0131 g\u0259lirs\u0259 sat\u0131r, pensiyas\u0131ndan q\u0259pik-q\u0259pik y\u0131\u011f\u0131r v\u0259 n\u0259\u015friyyatlara verib he\u00e7 n\u0259y\u0259 v\u0259 he\u00e7 kim\u0259 laz\u0131m olmayan, \u00f6zl\u0259rini biab\u0131r ed\u0259n kitablar \u00e7ap el\u0259tdirirl\u0259r, ona-buna g\u00f6st\u0259r\u0259r\u0259k f\u0259xrl\u0259 q\u00fcrr\u0259l\u0259nirl\u0259r. Lakin \u0259ksin\u0259 olmal\u0131d\u0131r, y\u0259ni \u201c\u015feir\u201d ay\u0131blar\u0131n\u0131 gizl\u0259tm\u0259lidirl\u0259r. Q\u0259rib\u0259dir ki, bel\u0259l\u0259ri n\u0259 \u00f6vlad n\u0259 d\u0259 qohum-\u0259qraba s\u00f6z\u00fcn\u0259 bax\u0131r, n\u0259tic\u0259d\u0259 onlar\u0131n \u00f6zl\u0259ri yox, yax\u0131nlar\u0131 ba\u015f\u0131a\u015fa\u011f\u0131 olurlar.
\nZornan \u015fair olmaq m\u00fcmk\u00fcn deyil! \u0130st\u0259r 10 ali t\u0259hsil al, ist\u0259r d\u00fcnyaya s\u0259s salan alim ol, ist\u0259rs\u0259 d\u0259 Nobel m\u00fckafat\u0131na layiq g\u00f6r\u00fcl, s\u0259nd\u0259 anadang\u0259lm\u0259 fitri isdedad yoxdursa, poeziya qan\u0131nla, \u0259mdiyin s\u00fcdl\u0259 varl\u0131\u011f\u0131na hopmay\u0131bsa, y\u00fcz il d\u0259 yazsan, vallah-billah, s\u0259nd\u0259n \u015fair olan deyil. \u00d6z\u00fcn\u00fc havay\u0131dan yorma, get s\u0259rf\u0259li bir i\u015fl\u0259 m\u0259\u015f\u011ful ol.
\n\u015eairin nec\u0259liyi onun bir misra \u015feirind\u0259n d\u0259 bilin\u0259r. El\u0259 \u015fairl\u0259r olub ki, bir \u015feiri il\u0259 tarixd\u0259 qal\u0131b, klassik\u0259 \u00e7evrilib, Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli \u015fairi H\u0259s\u0259no\u011flu kimi.
\nBu dedikl\u0259rimi s\u00fcbut etm\u0259k \u00fc\u00e7\u00fcn sevil\u0259n bir ne\u00e7\u0259 \u015fairimizin h\u0259r birind\u0259n birc\u0259 beyit sitat g\u0259tirm\u0259yi kifay\u0259t bilir\u0259m. Bu misralar onlar\u0131n \u015fairlik istedadlar\u0131n\u0131 \u015f\u0259rtl\u0259ndir\u0259n n\u00fcmun\u0259l\u0259rdir.
\n\u018fg\u0259r sevirs\u0259ns\u0259 ayaq s\u0259simd\u0259n<\/em><\/strong>
\nG\u0259r\u0259k bil\u0259s\u0259n ki, B\u0259xtiyar g\u0259lir.<\/em><\/strong>
\nB\u0259xtiyar Vahabzad\u0259<\/em><\/strong><\/p>\n

V\u0259t\u0259n m\u0259n\u0259 o\u011ful des\u0259, n\u0259 d\u0259rdim,<\/em><\/strong>
\nMam\u0131r olub qayas\u0131nda bit\u0259rdim.<\/em><\/strong>
\nM\u0259mm\u0259d Araz<\/em><\/strong><\/p>\n

Q\u0131\u015f g\u00fcn\u00fc d\u0259 \u00e7i\u00e7\u0259kl\u0259y\u0259r Da\u011flar m\u0259nim \u00fcr\u0259yimd\u0259.<\/em><\/strong>
\n M\u0259mm\u0259d Aslan<\/em><\/strong><\/p>\n

T\u00fct\u0259k neyl\u0259yibs\u0259 canavar\u0131 da<\/em><\/strong>
\nS\u00fcr\u00fcd\u0259n aral\u0131 yuxu tutubdu.<\/em><\/strong>
\nVahid \u018fziz<\/em><\/strong><\/p>\n

Bu ya\u015f\u0131l a\u011fac\u0131n \u00fcst\u00fc Allah\u0131n,<\/em><\/strong>
\nBu ya\u015f\u0131l a\u011fac\u0131n alt\u0131 bizimdi.<\/em><\/strong>
\n Z\u0259limxan Yaqub<\/em><\/strong><\/p>\n

Unudulmaq yaman d\u0259rddi,<\/em><\/strong>
\nG\u00fcl\u00fcm, ba\u015f\u0131na g\u0259lm\u0259sin.<\/em><\/strong>
\n \u018flibala Hac\u0131zad\u0259<\/em><\/strong><\/p>\n

N\u0259 s\u0259nd\u0259 m\u0259h\u0259bb\u0259t qara pul deyil,<\/em><\/strong>
\nN\u0259 m\u0259n dil\u0259n\u00e7iy\u0259m \u0259l a\u00e7\u0131m s\u0259n\u0259.<\/em><\/strong>
\nN\u00fcsr\u0259t K\u0259s\u0259m\u0259nli<\/em><\/strong><\/p>\n

Daha m\u0259nd\u0259n sevgi umma, \u0259zizim,<\/em><\/strong>
\nBu d\u00fcnyan\u0131n qara da\u015f\u0131 g\u00f6y\u0259rm\u0259z.<\/em><\/strong>
\nMusa Yaqub<\/em><\/strong><\/p>\n

G\u0259l\u0259r\u0259m, \u00fcst\u00fcnd\u0259 bit\u0259n otlar\u0131<\/em><\/strong>
\nG\u00f6z\u00fcm\u00fcn ya\u015f\u0131yla \u0259mizdirm\u0259y\u0259.<\/em><\/strong>
\n\u015eahmar \u018fkb\u0259rzad\u0259<\/em><\/strong><\/p>\n

He\u00e7 olmasa icaz\u0259 ver \u00d6l\u00fcm s\u0259nin quca\u011f\u0131nda.<\/em><\/strong>
\nB\u0259hm\u0259n V\u0259t\u0259no\u011flu<\/em><\/strong><\/p>\n

Add\u0131m-add\u0131m o da\u011flar\u0131 dolan\u0131b, <\/em><\/strong>
\nYoxlay\u0131ram, yatm\u0131ram ki, gec\u0259l\u0259r<\/em><\/strong>
\nS\u00fcca\u0259t<\/strong><\/em>
\nBu \u015feir par\u00e7alar\u0131n\u0131n say\u0131n\u0131 \u00e7oxaltmaq da olar. Amma l\u00fczum g\u00f6rm\u00fcr\u0259m.
\n\u201c\u015eeir\u201d dedikl\u0259ri h\u0259rcay\u0131 s\u00f6z y\u0131g\u0131n\u0131 yazan adamlar\u0131n adlar\u0131n\u0131 q\u0259sd\u0259n \u00e7\u0259km\u0259dim. \u00c7\u00fcnki T\u0259rt\u0259rd\u0259 rayon sakinl\u0259rinin ham\u0131s\u0131, dem\u0259k olar ki, bir-birini tan\u0131y\u0131r, kiml\u0259rl\u0259s\u0259 qohumluq \u0259laq\u0259l\u0259rini bel\u0259 bilirl\u0259r. Dingi\u015f yaz\u0131 m\u00fc\u0259llifl\u0259rinin adlar\u0131n\u0131 \u00e7\u0259ks\u0259k, \u0259lb\u0259tt\u0259, \u00f6zl\u0259ri yox, qohum-\u0259qrabas\u0131 xiff\u0259t \u00e7\u0259k\u0259c\u0259k, m\u0259nd\u0259n incik d\u00fc\u015f\u0259c\u0259kl\u0259r. M\u0259n d\u0259 ist\u0259mir\u0259m ki, bir qar\u0131\u015fqan\u0131n da x\u0259trin\u0259 d\u0259yim. Amma o \u201c\u015fairl\u0259r\u201d g\u0259r\u0259k bu yaz\u0131dan bir ibr\u0259t d\u0259rsi g\u00f6t\u00fcr\u0259l\u0259r.Yoxsa bu g\u00fcz\u0259\u015ftimd\u0259n pe\u015fiman olaca\u011fam.<\/p>\n

Tofiq Yusif<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

POEZ\u0130YAMIZI\u00a0 A\u011eLAR\u00a0 G\u00dcN\u018f\u00a0 QOYANLAR Yaz\u0131q poeziya! B\u0259db\u0259xt poeziya! G\u00f6r s\u0259ni nec\u0259 a\u011flar g\u00fcnl\u0259r\u0259 qoyublar! Q\u0259l\u0259min biri 20 q\u0259pik, d\u0259ft\u0259r v\u0259r\u0259qi d\u0259 ki, \u00e7ox, d\u00f6\u015f\u0259 ki, d\u00f6\u015f\u0259y\u0259c\u0259ks\u0259n! Amma n\u0259dir d\u00f6\u015f\u0259diyin? N\u0259 \u00f6z\u00fc bilir, n\u0259 d\u0259 ba\u015fqalar\u0131. El\u0259si var t\u0259z\u0259 ba\u015flay\u0131b, el\u0259si var 50 ildir ki, yaz\u0131r. N\u0259 yaz\u0131r? N\u0259 bil\u0259k, vallah! O n\u0259h\u0259nglikd\u0259 B\u0259xtiyar Vahabzad\u0259 yaz\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[12],"_links":{"self":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/1503"}],"collection":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1503"}],"version-history":[{"count":0,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/1503\/revisions"}],"wp:attachment":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}