{"id":10441,"date":"2018-09-20T09:44:14","date_gmt":"2018-09-20T06:44:14","guid":{"rendered":"http:\/\/www.yeniterter.az\/?p=10441"},"modified":"2018-09-20T10:19:07","modified_gmt":"2018-09-20T07:19:07","slug":"t%c9%99brik-edirik-14","status":"publish","type":"post","link":"https:\/\/yeniterter.az\/?p=10441","title":{"rendered":"T\u018fBR\u0130K ED\u0130R\u0130K!"},"content":{"rendered":"

\"\"\"\"Bu g\u00fcnl\u0259rd\u0259 h\u0259myerlimiz Tal\u0131b H\u0259s\u0259no\u011flunun (M\u0259mm\u0259dlinin) \u201cD\u00fcnya, m\u0259ni \u0259yl\u0259ndirm\u0259, d\u00fc\u015f\u00fcnd\u00fcr\u201d adl\u0131 ilk \u015feirl\u0259r kitab\u0131 \u00e7apdan \u00e7\u0131x\u0131b. Bu topluda \u015fairin m\u00fcxt\u0259lif ill\u0259rd\u0259 yazd\u0131\u011f\u0131 poetik n\u00fcmun\u0259l\u0259r c\u0259ml\u0259nib.<\/strong><\/em>
\nKitab\u0131n redaktoru \u0130drak R\u0259himo\u011fludur. M\u0259cmu \u201cG\u0259nclik\u201d n\u0259\u015friyyat\u0131nda \u00e7ap olunub.<\/strong><\/em>
\nKitaba yazd\u0131\u011f\u0131m \u00f6n s\u00f6z \u0259v\u0259zinin \u201cYeni T\u0259rt\u0259r\u201d q\u0259zetind\u0259 d\u0259rc olunmas\u0131n\u0131 Tal\u0131b H\u0259s\u0259no\u011flunun bir t\u0259brik kimi q\u0259bul ed\u0259c\u0259yin\u0259 inan\u0131ram.<\/strong><\/em><\/p>\n

\u015eA\u0130R BEL\u018f OLAR<\/strong><\/p>\n

Aqill\u0259r H\u0259zr\u0259ti S\u00f6z\u0259 el\u0259 zirv\u0259 ucal\u0131\u011f\u0131nda h\u00f6rm\u0259tl\u0259, ehtiyatla v\u0259 h\u0259ssasl\u0131qla yana\u015f\u0131blar ki, onun d\u0259y\u0259rin\u0259, safl\u0131\u011f\u0131na v\u0259 m\u00fcq\u0259dd\u0259sliyin\u0259 x\u0259l\u0259l g\u0259lm\u0259sin. S\u00f6z\u00fcn q\u00fcdr\u0259tin\u0259 bax ki, Tanr\u0131 \u201cOl!\u201d dem\u0259kl\u0259 kull\u00fc kainat b\u0259rq\u0259rar olub. Y\u0259ni H\u0259zr\u0259ti S\u00f6z Tanr\u0131dan sonra ikincidir, b\u00fct\u00fcn varl\u0131\u011f\u0131n f\u00f6vq\u00fcnd\u0259 dayan\u0131r. S\u00f6z\u0259 s\u0259cd\u0259 etm\u0259k g\u0259r\u0259kdir ki, s\u0259ni h\u0259r yerd\u0259 h\u00f6rm\u0259t\u0259-izz\u0259t\u0259 mindirsin.
\n\u0130ndiki d\u00f6vrd\u0259 adamlar\u0131 pe\u015f\u0259sin\u0259 g\u00f6r\u0259 bir ne\u00e7\u0259 qism\u0259 b\u00f6l\u00fcrl\u0259r: \u201ci\u015f adam\u0131\u201d, \u201cv\u0259zif\u0259 adam\u0131\u201d, \u201cdin adam\u0131\u201d, \u201ck\u00fc\u00e7\u0259 adam\u0131\u201d, \u201cbazar adam\u0131\u201d… v\u0259 n\u0259hay\u0259t, \u201cs\u00f6z adam\u0131\u201d.
\nTal\u0131b H\u0259s\u0259no\u011flu da s\u00f6z adam\u0131d\u0131r. O, s\u00f6z\u0259 \u00e7ox b\u00f6y\u00fck diqq\u0259tl\u0259 v\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015f\u0131r. S\u00f6z\u00fcn ucuzla\u015fmas\u0131ndan qorxur, \u201ctaxtdan d\u00fc\u015fm\u0259sind\u0259n\u201d \u00e7\u0259kinir. Bilir ki, yerin\u0259 d\u00fc\u015fm\u0259y\u0259n \u0259n \u015firin s\u00f6z, yerind\u0259 deyil\u0259n \u0259n ac\u0131 s\u00f6zd\u0259n d\u0259y\u0259rsizdir. S\u00f6z\u00fc ucuzla\u015fd\u0131rmaq olmaz, onu d\u0259y\u0259rd\u0259n salmaq \u00f6z\u00fcn\u00fc d\u0259y\u0259rsiz\u0259 \u00e7evirm\u0259kl\u0259 eynidir. \u018fb\u0259s dem\u0259yibl\u0259r: \u201cDan\u0131\u015f, s\u0259nin kim oldu\u011funu deyim\u201d.
\nTal\u0131b H\u0259s\u0259no\u011fluyla m\u0259n uzun ill\u0259rin dostuyuq. Bizi bir-birimiz\u0259 yax\u0131nla\u015fd\u0131ran da s\u00f6z olub.
\nH\u0259mi\u015f\u0259 \u015feirl\u0259rini \u00e7\u0259kin\u0259-\u00e7\u0259kin\u0259 oxuyub m\u0259n\u0259. Sanki qorxub ki, yerin\u0259 d\u00fc\u015fm\u0259y\u0259n bir k\u0259lm\u0259 i\u015fl\u0259d\u0259r, bununla da qar\u015f\u0131s\u0131ndak\u0131na h\u00f6rm\u0259tsizlik ed\u0259r.
\nTal\u0131b H\u0259s\u0259no\u011flu he\u00e7 vaxt \u00f6z\u00fcn\u0259 \u015fair dem\u0259yib, yazd\u0131qlar\u0131n\u0131 is\u0259 \u015feir adland\u0131rmay\u0131b, n\u0259s\u0259 yazm\u0131\u015fam deyib. Y\u0259ni b\u0259zi \u201cc\u0131zma-qara\u00e7\u0131lar\u201d kimi \u00f6z\u00fcn\u00fc \u015fair elan edib, \u201cg\u00f6z\u0259 soxmur\u201d, s\u00f6z\u0259 h\u00f6rm\u0259t etdiyi kimi, \u00f6z \u015f\u0259xsiyy\u0259tin\u0259 d\u0259 h\u00f6rm\u0259t edir. Bilir ki, kimins\u0259 dediyi kimi, \u201czorla Allah olmaq olar, amma \u015fair yox\u201d.
\nTal\u0131b H\u0259s\u0259no\u011flu h\u0259r d\u0259f\u0259 \u015feir oxuyanda sanki me\u015f\u0259d\u0259 k\u00fcl\u0259yin n\u0259\u011fm\u0259sini e\u015fidir\u0259m, ya\u011f\u0131\u015f\u0131n ala\u00e7\u0131\u011f\u0131 d\u00f6y\u0259cl\u0259y\u0259n damc\u0131lar\u0131n\u0131n s\u0259sini dinl\u0259yir\u0259m, bula\u011f\u0131n \u015f\u0131r\u0131lt\u0131yla axan suyunun laylas\u0131na qulaq as\u0131ram. Onun \u015feirl\u0259rind\u0259 qartal q\u0131yyas\u0131 var, v\u0259t\u0259n sevgisi, yurd nisgili var, do\u011fma yerl\u0259r\u0259 h\u0259sr\u0259t var, torpaq d\u0259rdi, q\u0259riblik a\u011fr\u0131s\u0131 var. B\u0259zi \u015feirl\u0259rind\u0259 is\u0259 \u015f\u0259r\u0259fi, m\u0259nliyi olmayanlara bir q\u0259z\u0259b f\u0131rt\u0131nas\u0131, \u0259s\u0259b qas\u0131r\u011fas\u0131 var. Bir s\u00f6zl\u0259, Tal\u0131b H\u0259s\u0259no\u011flu t\u0259p\u0259d\u0259n-d\u0131rna\u011fa \u0259sil \u015fair qarda\u015f\u0131m\u0131zd\u0131r. O, \u00e7oxdan \u00e7ap olunur, lakin \u00e7\u0259kinc\u0259kliyi onun xalq t\u0259r\u0259find\u0259n \u015fair kimi tan\u0131nmas\u0131na h\u0259mi\u015f\u0259 \u0259ng\u0259l olub. S\u00f6z-sav adam-lar\u0131n\u0131n bir \u00e7oxu, \u00e7a\u011fda\u015f poeziyam\u0131z\u0131n b\u0259zi n\u0259h\u0259ngl\u0259ri d\u0259 art\u0131q onu g\u00f6z\u0259l bir \u015fair kimi q\u0259bul edibl\u0259r. Amma yen\u0259 d\u0259 \u00f6z poetik l\u0259ng\u0259rini, \u015fair sambal\u0131n\u0131 qoruyur. Y\u0259ni H\u0259zr\u0259ti S\u00f6z\u00fc uca tutan, qibl\u0259gah kimi ona s\u0259cd\u0259 ed\u0259n bir \u015fairdir.
\nYazd\u0131\u011f\u0131 n\u0259 varsa, ham\u0131s\u0131na k\u0259lm\u0259-k\u0259lm\u0259, s\u00f6z-s\u00f6z m\u0259na y\u00fckl\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, h\u0259r misras\u0131n\u0131, h\u0259r beytini yeni fikirl\u0259, duy\u011fuyla \u015f\u0259l\u0259l\u0259yir. Tal\u0131b H\u0259s\u0259no\u011flu onu \u015fair kimi tan\u0131yanlar \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 v\u0259 sev\u0259-sev\u0259 yolu g\u00f6zl\u0259nil\u0259n bir s\u00f6z adam\u0131d\u0131r.
\nTal\u0131b H\u0259s\u0259no\u011flunun yarad\u0131c\u0131l\u0131\u011f\u0131nda b\u00fct\u00fcn m\u00f6vzular \u00f6z\u00fcn\u0259 yer tap\u0131b. Onun istedadl\u0131 q\u0259l\u0259mind\u0259n \u00e7\u0131xan h\u0259r n\u00fcmun\u0259d\u0259n bir sift\u0259likd\u0259 b\u0259hs etm\u0259k, \u0259lb\u0259tt\u0259, nam\u00fcmk\u00fcn bir arzudur. Lakin \u015fairin birc\u0259 \u015feiri d\u0259 onun nec\u0259liyini isbatlama\u011fa b\u0259s ed\u0259 bil\u0259r. Ona g\u00f6r\u0259 d\u0259 Tal\u0131b H\u0259s\u0259no\u011flunun b\u0259dii s\u00f6z \u00fcmman\u0131ndan g\u00f6t\u00fcr\u00fclm\u00fc\u015f q\u0259tr\u0259l\u0259rin siz\u0259 d\u0259 xo\u015f t\u0259sir ba\u011f\u0131\u015flayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm.
\n\u0130nsan \u00f6mr\u00fcn\u00fcn f\u0259ls\u0259f\u0259sini v\u0259 bu d\u00fcnyan\u0131n gedi\u015fini Tal\u0131b bu \u015feirind\u0259 g\u00f6r\u00fcn nec\u0259 d\u0259 g\u00f6z\u0259l anlay\u0131r, onlar\u0131 \u00f6z oxucular\u0131na nec\u0259 a\u00e7\u0131qlay\u0131r.
\nBu d\u00fcnyan\u0131n<\/strong>
\nK\u00f6n\u00fcl, tap\u0131n m\u0259tinliy\u0259,<\/strong><\/em>
\nS\u0131na\u011f\u0131 var bu d\u00fcnyan\u0131n.<\/strong><\/em>
\nDiz qatlama \u00e7\u0259tinliy\u0259,<\/strong><\/em>
\nQ\u0131na\u011f\u0131 var bu d\u00fcnyan\u0131n.<\/strong><\/em>
\n* * *<\/strong><\/em>
\nGah z\u0259h\u0259r, gah da bal dadan,<\/strong><\/em>
\nGah a\u015fkara, gah daldadan,<\/strong><\/em>
\nG\u00f6z\u0259ll\u0259r kimi aldadan<\/strong><\/em>
\nYana\u011f\u0131 var bu d\u00fcnyan\u0131n.<\/strong><\/em>
\n* * *<\/strong><\/em>
\nA\u011f\u0131l ba\u015fa tacd\u0131 inan,<\/strong><\/em>
\nSad\u0259 g\u00f6r\u00fcn, n\u0259 q\u0259m, q\u0131nan.<\/strong><\/em>
\nA\u011f\u0131ls\u0131z ba\u015flarda s\u0131nan<\/strong><\/em>
\n\u00c7ana\u011f\u0131 var bu d\u00fcnyan\u0131n.<\/strong><\/em>
\n* * *<\/strong><\/em>
\nTal\u0131b, \u00f6mr\u00fc verm\u0259 he\u00e7\u0259,<\/strong><\/em>
\nQo\u015facaqd\u0131 bir g\u00fcn k\u00f6\u00e7\u0259.<\/strong><\/em>
\nS\u0259nin kimi ne\u00e7\u0259-ne\u00e7\u0259<\/strong><\/em>
\nQona\u011f\u0131 var bu d\u00fcnyan\u0131n.<\/strong><\/em>
\nTal\u0131b H\u0259s\u0259no\u011flunun \u201cSa\u011fl\u0131\u011f\u0131nda \u00f6l\u0259n \u201c\u015fair\u201d\u201d \u015feirinin ad\u0131ndan da n\u0259 dem\u0259k ist\u0259diyi b\u0259lli olur. H\u0259qiq\u0259t\u0259n d\u0259, yaln\u0131z \u00f6z\u00fc-\u00f6z\u00fcn\u00fc \u201c\u015fair\u201d hesab ed\u0259nl\u0259r el\u0259 c\u0131zma-qara etm\u0259y\u0259 ba\u015flayandan yox olublar, \u00f6l\u00fcbl\u0259r. O, \u015feirin\u0259 bel\u0259 ba\u015flay\u0131r:
\n\u00d6l\u00fc sa\u011flar az idimi,<\/strong><\/em>
\nSa\u011fl\u0131\u011f\u0131nda \u00f6l\u0259n \u201c\u015fair\u201d?<\/strong><\/em>
\nSonra fikrin\u0259 davam edir.<\/p>\n

\u015e\u00f6hr\u0259t bunca g\u00f6z ba\u011flamaz,<\/strong><\/em>
\nT\u0259b olmasa s\u00f6z \u00e7a\u011flamaz.<\/strong><\/em>
\n\u201c\u00d6z\u00fc y\u0131x\u0131lan a\u011flamaz\u201d,<\/strong><\/em>
\nSa\u011fl\u0131\u011f\u0131nda \u00f6l\u0259n \u201c\u015fair\u201d.<\/strong><\/em>
\n* * *<\/strong><\/em>
\nY\u00fck \u00e7\u0259k\u0259r, z\u00fcl\u00fcm ya\u015fayar,<\/strong><\/em>
\nQ\u0259fl\u0259t\u0259 g\u00fcl\u00fcb ya\u015fayar.<\/strong><\/em>
\n\u015eairl\u0259r \u00f6l\u00fcb ya\u015fayar,<\/strong><\/em>
\nSa\u011fl\u0131\u011f\u0131nda \u00f6l\u0259n \u201c\u015fair\u201d.<\/strong><\/em>
\nTal\u0131b H\u0259s\u0259no\u011flu h\u0259m d\u0259 V\u0259t\u0259n h\u0259sr\u0259ti, yurd intizar\u0131, torpaq nisgili il\u0259 ya\u015fayan \u015fairdir. Onun bu m\u00f6vzudak\u0131 \u015feirl\u0259rinin h\u0259r misras\u0131ndan g\u00f6z ya\u015f\u0131 damc\u0131lay\u0131r, h\u0259r k\u0259lm\u0259si hicran, h\u0259sr\u0259t\u0259 b\u0259l\u0259nib, \u00fcr\u0259k kimi s\u0131z\u0131m-s\u0131z\u0131m s\u0131z\u0131lday\u0131r. \u201cQ\u0131nay\u0131n m\u0259ni\u201d \u015feirind\u0259 oldu\u011fu kimi.
\nSiz u\u00e7an s\u0259mada x\u0259yal\u0131m \u00f6t\u0259r,<\/strong><\/em>
\nN\u0259 h\u0259sr\u0259t \u0259riy\u0259r, n\u0259 hicran bit\u0259r.<\/strong><\/em>
\nK\u00f6\u00e7\u0259ri h\u0259yatdan k\u00f6\u00e7k\u00fcnl\u00fck bet\u0259r,<\/strong><\/em>
\nQ\u0131nay\u0131n, durnalar, q\u0131nay\u0131n m\u0259ni.<\/strong><\/em>
\n* * *<\/strong><\/em>
\nKe\u00e7ib d\u0259r\u0259-t\u0259p\u0259, d\u00fcz qay\u0131dars\u0131z,<\/strong><\/em>
\nDo\u011fma \u00fcnvanlara d\u00fcz qay\u0131dars\u0131z.<\/strong><\/em>
\nM\u0259n d\u00f6n\u0259 bilmir\u0259m, siz qay\u0131dars\u0131z…<\/strong><\/em>
\nQ\u0131nay\u0131n, durnalar, q\u0131nay\u0131n m\u0259ni.<\/strong><\/em>
\nTal\u0131b h\u0259m d\u0259 t\u0259bi\u0259t \u015fairidir. Onun \u015feirl\u0259rind\u0259n sanki boynub\u00fck\u00fck b\u0259n\u00f6v\u015f\u0259nin, ovcu \u015fehl\u0259 dolu n\u0259rgizin, g\u00f6z\u0259lliyi b\u00fclb\u00fcl\u00fc d\u0259li el\u0259y\u0259n q\u0131z\u0131lg\u00fcl\u00fcn, salx\u0131mlanan yas\u0259m\u0259nin \u0259tri g\u0259lir. Da\u011flara h\u0259sr etdiyi \u015feirl\u0259rini oxuyanda g\u00f6z\u00fcn\u0259-k\u00f6nl\u00fcn\u0259 da\u011f mehi \u0259sir, \u00f6z\u00fcn\u00fc o da\u011flar\u0131n quca\u011f\u0131nda hiss edirs\u0259n. Lakin do\u011fma da\u011f-d\u0259r\u0259, s\u0259rin, bal kimi bulaqlar ya\u011f\u0131 tapda\u011f\u0131nda qalannan Tal\u0131b H\u0259s\u0259no\u011flunun da\u011flara h\u0259sr el\u0259diyi \u015feirl\u0259r d\u0259 qan a\u011flay\u0131r, \u201csa\u00e7lar\u0131n\u0131 yolur\u201d, a\u011f\u0131 deyir.
\nBu n\u0259dir, qap\u0131n\u0131 yoxsa q\u0131\u015f al\u0131b?<\/strong><\/em>
\nYa f\u0259sil yerini d\u0259yi\u015fik sal\u0131b?<\/strong><\/em>
\nYayda qar hardand\u0131r, u\u015faqsan, Tal\u0131b?<\/strong><\/em>
\nH\u0259sr\u0259td\u0259n a\u011far\u0131b ba\u015f\u0131 da\u011flar\u0131n.<\/strong><\/em>
\nTal\u0131b H\u0259s\u0259no\u011flunun sevgi \u015feirl\u0259rind\u0259 \u00f6z\u00fcn\u0259m\u0259xsusluq var. Onlar\u0131 oxuyanda ya\u015fl\u0131lar da sanki g\u0259ncl\u0259\u015fir, sin\u0259l\u0259r sevgiyl\u0259 dolur, adam\u0131n cavanl\u0131q \u00e7a\u011flar\u0131 yad\u0131na d\u00fc\u015f\u00fcr.
\nM\u0259h\u0259bb\u0259t d\u0259li \u00e7ayd\u0131,<\/strong><\/em>
\nG\u0259ldi, v\u0259d\u0259y\u0259 baxmaz.<\/strong><\/em>
\nSev\u0259n \u00fcr\u0259y\u0259 axar,<\/strong><\/em>
\nD\u00fcz\u0259, d\u0259r\u0259y\u0259 axmaz.<\/strong><\/em>
\nV\u0259 yaxud,<\/p>\n

Sevgi\u2013sev\u0259nl\u0259rin iman\u0131, dini,<\/strong><\/em>
\nEyb etm\u0259z gah yoxu\u015f, gah eni\u015f olsun.<\/strong><\/em>
\nQovun \u00fcr\u0259kl\u0259rd\u0259n nifr\u0259ti, kini,<\/strong><\/em>
\nSevginin m\u0259nzili qoy geni\u015f olsun<\/strong><\/em>
\nYax\u015f\u0131s\u0131 oras\u0131ndad\u0131r ki, Tal\u0131b H\u0259s\u0259no\u011flu \u00f6z \u015feirl\u0259rini heca v\u0259znind\u0259 yaz\u0131r, \u0259l\u0259lx\u00fcsus qo\u015fma, g\u0259rayl\u0131, t\u0259cnis \u00fcst\u00fcnd\u0259 k\u00f6kl\u0259nir ki, bu n\u00f6v \u015feirl\u0259rd\u0259 fikir dem\u0259k, poetik k\u0259\u015ffl\u0259r etm\u0259k v\u0259 h\u0259m d\u0259 basmaq\u0259lib qaydalar\u0131 g\u00f6zl\u0259m\u0259k el\u0259 d\u0259 asan deyil. Abbas Tufarqanl\u0131dan \u00fcz\u00fc b\u0259ri Sar\u0131 A\u015f\u0131q, A\u015f\u0131q \u018fl\u0259sg\u0259r v\u0259 dig\u0259r azmanlar cinas v\u0259 ya c\u0131\u011fa qoyublar ki, qals\u0131n, s\u0259n d\u0259 onu tap\u0131b, yeni cinas kimi, c\u0131\u011fa kimi i\u015fl\u0259d\u0259s\u0259n? Tal\u0131b H\u0259s\u0259no\u011flu daim s\u00f6z axtar\u0131\u015f\u0131nda olan bir \u015fairdir dey\u0259, onun \u00fc\u00e7\u00fcn yeni cinas el\u0259 d\u0259 \u201cba\u015f a\u011fr\u0131s\u0131\u201dna \u00e7evrilmir.
\nM\u0259s\u0259l\u0259n, G\u00f6y\u00e7\u0259li \u015fair \u018fli Qurbanova yazd\u0131\u011f\u0131 bir t\u0259cnisd\u0259 g\u00f6r\u00fcn cinaslar nec\u0259 s\u0131\u011fall\u0131 v\u0259 t\u0259z\u0259-t\u0259rdir:
\n\u015eirin s\u00f6hb\u0259tinl\u0259, \u015firin s\u00f6z\u00fcnl\u0259<\/strong><\/em>
\nS\u00fcz\u00fcb axd\u0131n, \u00fcr\u0259yim\u0259, \u018fli, s\u0259n.<\/strong><\/em>
\n\u018fl uzatd\u0131m tan\u0131\u015f olam \u00f6z\u00fcnl\u0259<\/strong><\/em>
\n\u00c7ox s\u0259mimi qar\u015f\u0131lad\u0131n \u0259li s\u0259n<\/strong><\/em>
\n* * *<\/strong><\/em>
\nD\u0259d\u0259 \u015e\u0259m\u015fir ald\u0131 getdi \u00fcst ad\u0131,<\/strong><\/em>
\nNe\u00e7\u0259 \u015fair, ne\u00e7\u0259 a\u015f\u0131q ustad\u0131.<\/strong><\/em>
\nS\u00f6z m\u00fclk\u00fcn\u0259 M\u0259mm\u0259d Aslan ustad\u0131,<\/strong><\/em>
\nS\u0259n Tanr\u0131n\u0131n s\u0131\u011fal \u00e7\u0259k\u0259n \u0259lis\u0259n.<\/strong><\/em>
\n* * *<\/strong><\/em>
\nK\u0259lb\u0259c\u0259rd\u0259 tan\u0131nsa da iz indi,<\/strong><\/em>
\nD\u0259d\u0259 \u018fl\u0259sg\u0259rin izi izindi.<\/strong><\/em>
\nOnu danmaq bilm\u0259y\u0259n\u0259 izindi,<\/strong><\/em>
\nTal\u0131b bilir s\u0259n G\u00f6y\u00e7\u0259li \u018flis\u0259n.<\/strong><\/em>
\n\u018flb\u0259tt\u0259, biz Tal\u0131b H\u0259s\u0259no\u011flunun yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda iki-\u00fc\u00e7 k\u0259lm\u0259d\u0259n savay\u0131 he\u00e7 n\u0259 dey\u0259 bilm\u0259dik. Sa\u011fl\u0131q olsun!
\nBu kitab \u015fair Tal\u0131b H\u0259s\u0259no\u011flunun ilk \u015feirl\u0259r toplusudur. Biz d\u0259 bu g\u00f6z\u0259l \u015fairimizi sev\u0259nl\u0259rl\u0259 yana\u015f\u0131, onun ovsuna, sehir\u0259 b\u00fck\u00fclm\u00fc\u015f ne\u00e7\u0259-ne\u00e7\u0259 kitab\u0131n\u0131 h\u0259sr\u0259tl\u0259 g\u00f6zl\u0259y\u0259nl\u0259rd\u0259nik.<\/p>\n

Tofiq YUS\u0130F<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fcnl\u0259rd\u0259 h\u0259myerlimiz Tal\u0131b H\u0259s\u0259no\u011flunun (M\u0259mm\u0259dlinin) \u201cD\u00fcnya, m\u0259ni \u0259yl\u0259ndirm\u0259, d\u00fc\u015f\u00fcnd\u00fcr\u201d adl\u0131 ilk \u015feirl\u0259r kitab\u0131 \u00e7apdan \u00e7\u0131x\u0131b. Bu topluda \u015fairin m\u00fcxt\u0259lif ill\u0259rd\u0259 yazd\u0131\u011f\u0131 poetik n\u00fcmun\u0259l\u0259r c\u0259ml\u0259nib. Kitab\u0131n redaktoru \u0130drak R\u0259himo\u011fludur. M\u0259cmu \u201cG\u0259nclik\u201d n\u0259\u015friyyat\u0131nda \u00e7ap olunub. Kitaba yazd\u0131\u011f\u0131m \u00f6n s\u00f6z \u0259v\u0259zinin \u201cYeni T\u0259rt\u0259r\u201d q\u0259zetind\u0259 d\u0259rc olunmas\u0131n\u0131 Tal\u0131b H\u0259s\u0259no\u011flunun bir t\u0259brik kimi q\u0259bul ed\u0259c\u0259yin\u0259 inan\u0131ram. \u015eA\u0130R BEL\u018f OLAR […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[12],"_links":{"self":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/10441"}],"collection":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10441"}],"version-history":[{"count":0,"href":"https:\/\/yeniterter.az\/index.php?rest_route=\/wp\/v2\/posts\/10441\/revisions"}],"wp:attachment":[{"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yeniterter.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}